Genesis 39:13
And when the woman saw the garment in her hands, and herself disregarded,
Open Genesis 39:13 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Cumque vidisset mulier vestem in manibus suis, et se esse contemptam,
- Septuagint (Swete)
- καὶ ἐγένετο ὡς εἶδεν ὅτι κατέλειπεν τὰ ἱμάτια αὐτοῦ ἐν ταῖς χερσὶν αὐτῆς καὶ ἔφυγεν καὶ ἐξῆλθεν ἔξω,
- Hebrew (WLC)
- וַיְהִי֙ כִּרְאוֹתָ֔הּ כִּֽי עָזַ֥ב בִּגְד֖וֹ בְּיָדָ֑הּ וַיָּ֖נָס הַחֽוּצָה
The Fathers on this verse
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XLIX on Acts xxiii. 6-8
Such are God’s ways of ordering: the very things by which we are hurt, by these same are we benefited. Thus it was with Joseph: his mistress sought to ruin him: and she seemed indeed to be contriving his ruin, but by her contriving she placed him in a state of safety: for the house where that wild beast (of a woman) was kept was a den in comparison with which the prison was gentle. ( Gen. xxxix. 1-20 .) For while he was there, although he was looked up to and courted, he was in constant fear, lest his mistress should set upon him, and worse than any prison was the fear that lay upon him: but after the accusation he was in security and peace, well rid of that beast, of her lewdness and her machinations for his destruction: for it was better for him to keep company with human creatures in miserable plight, than with a maddened mistress. …
St Jerome The Letters of St. Jerome, To Pammachius
4. As the brief compass of a letter does not suffer us to delay too long on a single point, let us now pass to those which remain. In explaining the testimony of the apostle, “The wife hath not power of her own body, but the husband; and likewise, also, the husband hath not power of his own body, but the wife,” we have subjoined the following: “The entire question relates to those who are living in wedlock, whether it is lawful for them to put away their wives, a thing which the Lord also has forbidden in the Gospel. Hence, also, the apostle says: ‘It is good for a man not to touch’ a wife or ‘a woman,’ as if there were danger in the contact which he who should so touch one could not escape. Accordingly, when the Egyptian woman desired to touch Joseph he flung away his cloak and fled from her hands. …