Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

The verse in its languages

Vulgate (Clementine)
Noë vero invenit gratiam coram Domino.
Septuagint (Swete)
Νῶε δὲ εὗρεν χάριν ἐναντίον Κυρίου τοῦ θεοῦ.
Hebrew (WLC)
וְנֹ֕חַ מָ֥צָא חֵ֖ן בְּעֵינֵ֥י יְהוָֽה

Haydock's commentary

Grace. Notwithstanding the general denunciation against all flesh, we see here that God will not confound the just with the guilty, in the same punishment. Noe pleased God, by observing the most perfect justice, in the midst of a corrupt generation. (St. Chrysostom; &c.) (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Gregory Nazianzen The Second Theological Oration

XVIII. Thus Enos “hoped to call upon the Name of the Lord.” Hope was that for which he is commended; and that, not that he should know God, but that he should call upon him. And Enoch was translated, but it is not yet clear whether it was because he already comprehended the Divine Nature, or in order that he might comprehend it. And Noah’s glory was that he was pleasing to God; he who was entrusted with the saving of the whole world from the waters, or rather of the Seeds of the world, escaped the Deluge in a small Ark. And Abraham, great Patriarch though he was, was justified by faith, and offered a strange victim, the type of the Great Sacrifice. Yet he saw not God as God, but gave Him food as a man. He was approved because he worshipped as far as he comprehended. …