Hebrews 11:15
And truly if they had been mindful of that from whence they came out, they had doubtless time to return.
Open Hebrews 11:15 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et si quidem ipsius meminissent de qua exierunt, habebant utique tempus revertendi :
- Greek New Testament (SBLGNT)
- καὶ εἰ μὲν ἐκείνης μνημονεύουσιν ἀφʼ ἧς ἐξέβησαν, εἶχον ἂν καιρὸν ἀνακάμψαι·
The Fathers on this verse
St Augustine Book III, Chapter VII
13. Nor had I knowledge of that true inner righteousness, which doth not judge according to custom, but out of the most perfect law of God Almighty, by which the manners of places and times were adapted to those places and times, being itself the while the same always and everywhere, not one thing in one place, and another in another; according to which Abraham, and Isaac, and Jacob, and Moses, and David, and all those commended by the mouth of God were righteous, but were judged unrighteous by foolish men, judging out of man’s judgment, and gauging by the petty standard of their own manners the manners of the whole human race. Like as if in an armoury, one knowing not what were adapted to the several members should put greaves on his head, or boot himself with a helmet, and then complain because they would not fit. …
St John Chrysostom The Homilies of St. John Chrysostom, Matthew II. 16
“But yet Paul,” one may say, “allows them, saying on this wise, ‘As touching the election, they are beloved for the fathers’ sake.’” But tell me, when, and of what things was he discoursing, and to whom? Why, to those of Gentile origin, who were puffing themselves up on their faith, and exalting themselves against the Jews, and so breaking them off the more: to quell the swelling pride of the one, and to win over the others, and thoroughly excite them to the same emulation. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).