Hebrews 11:34
Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:
Open Hebrews 11:34 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- extinxerunt impetum ignis, effugerunt aciem gladii, convaluerunt de infirmitate, fortes facti sunt in bello, castra verterunt exterorum :
- Greek New Testament (SBLGNT)
- ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρης, ἐδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων·
The Fathers on this verse
St Augustine Book III, Chapter VII
13. Nor had I knowledge of that true inner righteousness, which doth not judge according to custom, but out of the most perfect law of God Almighty, by which the manners of places and times were adapted to those places and times, being itself the while the same always and everywhere, not one thing in one place, and another in another; according to which Abraham, and Isaac, and Jacob, and Moses, and David, and all those commended by the mouth of God were righteous, but were judged unrighteous by foolish men, judging out of man’s judgment, and gauging by the petty standard of their own manners the manners of the whole human race. Like as if in an armoury, one knowing not what were adapted to the several members should put greaves on his head, or boot himself with a helmet, and then complain because they would not fit. …
St John Chrysostom The Homilies on the Statues to the People of Antioch, Homily I
19. It is tried gold! Try it as thou desirest; examine it as thou wishest, thou wilt not find in it any dross. This shows us not only the fortitude of others, but also brings much farther consolation; for what saith Christ, “Blessed are ye when men shall revile you and persecute you, and shall say all manner of evil against you falsely for my sake. Rejoice and be exceeding glad, for great is your reward in heaven: for in like manner did their fathers unto the prophets.” Again, Paul writing to the Macedonians in his desire to console them, says, “For ye, brethren, became followers of the churches of God which are in Judea. For ye also have suffered like things of your own countrymen, even as they have of the Jews.” And again, he consoles the Hebrews in like manner, reckoning up all the just who had lived in furnaces; in pits; in deserts; in mountains; in caves; in hunger; and in poverty. …
St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Hebrews 11.28-31
“Stopped the mouths of lions,” ( ver. 34 ) “quenched the violence of fire, escaped the edge of the sword.” See how they were in death itself, Daniel encompassed by the lions, the three children abiding in the furnace, the Israelites, Abraham, Isaac, Jacob, in divers temptations; and yet not even so did they despair. For this is Faith; when things are turning out adversely, then we ought to believe that nothing adverse is done, but all things in due order.
St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Hebrews 11.28-31
Wherefore he added, “They were slain with the sword.” What sayest thou? Some “escaped the edge of the sword,” and some “were slain by the sword.” ( Ver. 34 .) What is this? Which dost thou praise? Which dost thou admire? The latter or the former? Nay, he says: the former indeed, is appropriate to you, and the latter, because Faith was strong even unto death itself, and it is a type of things to come. For the wonderful qualities of Faith are two, that it both accomplishes great things, and suffers great things, and counts itself to suffer nothing.
St Cyril of Jerusalem Of Faith
Faith stoppeth the mouths of lions , as in Daniel’s case: for the Scripture saith concerning him, that Daniel was brought up out of the den, and no manner of hurt was found upon him, because he believed in his God . Is there anything more fearful than the devil? Yet even against him we have no other shield than faith, an impalpable buckler against an unseen foe. For he sends forth divers arrows, and shoots down in the dark night those that watch not; but, since the enemy is unseen, we have faith as our strong armour, according to the saying of the Apostle, In all things taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked one . A fiery dart of desire of base indulgence is often cast forth from the devil: but faith, suggesting a picture of the judgment, cools down the mind, and quenches the dart.
St Ambrose On the Duties of the Clergy, Chapter XXXV. On fortitude. This is divided into two parts: as it concerns matters of war and matters at home. The first cannot be a virtue unless combined with justice and prudence. The other depends to a large extent upon endurance
178. But this is not the only kind of fortitude which is worthy of note. We consider their fortitude glorious, who, with greatness of mind, “through faith stopped the mouth of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong.” They did not gain a victory in common with many, surrounded with comrades, and aided by the legions, but won their triumph alone over their treacherous foes by the mere courage of their own souls. How unconquerable was Daniel, who feared not the lions raging round about him. The beasts roared, whilst he was eating.
St Ambrose Epistle LXIII: To the Church at Vercellæ
67. From such a rule sprang those great men, Elijah, Elisha, John the son of Elizabeth, who clothed in sheepskins, poor and needy, and afflicted with pain, wandered in deserts, in hollows and thickets of mountains, amongst pathless rocks, rough caves, pitfalls and marshes, of whom the world was not worthy. From the same, Daniel, Ananias, Azarias, and Misael, who were brought up in the royal palace, were fed meagrely as though in the desert, with coarse food, and ordinary drink. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).