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Hebrews 7:22

By so much is Jesus made a surety of a better testament.

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The verse in its languages

Vulgate (Clementine)
in tantum melioris testamenti sponsor factus est Jesus.
Greek New Testament (SBLGNT)
κατὰ τοσοῦτο κρείττονος διαθήκης γέγονεν ἔγγυος Ἰησοῦς.

The Fathers on this verse

St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Hebrews 7.11-14

“And inasmuch as not without an oath.” What is “And inasmuch as not without an oath”? That is, Behold another difference also. And these things were not merely promised (he says). “For those priests were made without an oath,” ( ver. 21, 22 ) “but This with an oath, by Him that said unto Him, The Lord swore and will not repent, Thou art Priest for ever after the order of Melchisedec. By so much was Jesus made a surety of a better covenant.” He lays down two points of difference, that it hath no end as the [covenant] of the Law had; and this he proves from [its being] Christ who exercises [the priesthood]; for he says “according to the power of an endless life.” And he proves it also from the oath, because “He swore,” &c., and from the fact; for if the other was cast out, because it was weak, this stands firm, because it is powerful. He proves it also from the priest. …

St Ambrose Exposition of the Christian Faith, Chapter XI. St. Ambrose returns to the main question, and shows that whenever Christ is said to have “been made” (or “become”), this must be understood with reference to His Incarnation, or to certain limitations. In this sense several passages of Scripture--especially of St. Paul--are expounded. The eternal Priesthood of Christ, prefigured in Melchizedek. Christ possesses not only likeness, but oneness with the Father

79. In the next place, He is the Mediator of a better covenant. But where there is testamentary disposition, the death of the testator must first come to pass, as it is written a little further on. Howbeit, the death is not the death of His eternal Godhead, but of His weak human frame.