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Isaias 19:11

The princes of Tanis are become fools, the wise counsellors of Pharao have given foolish counsel: how will you say to Pharao: I am the son of the wise, the son of ancient kings?

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The verse in its languages

Vulgate (Clementine)
Stulti principes Taneos, sapientes consiliarii Pharaonis dederunt consilium insipiens. Quomodo dicetis Pharaoni : Filius sapientium ego, filius regum antiquorum ?
Septuagint (Swete)
καὶ μωροὶ ἔσονται οἱ ἄρχοντες Τάνεως· οἱ σοφοὶ σύμβουλοι τοῦ βασιλέως, ἡ βουλὴ αὐτῶν μωρανθήσεται. πῶς ἐρεῖτε τῷ βασιλεῖ Υἱοὶ συνετῶν ἡμεῖς, υἱοὶ βασιλέων τῶν ἐξ ἀρχῆς;
Hebrew (WLC)
אַךְ אֱוִלִים֙ שָׂ֣רֵי צֹ֔עַן חַכְמֵי֙ יֹעֲצֵ֣י פַרְעֹ֔ה עֵצָ֖ה נִבְעָרָ֑ה אֵ֚יךְ תֹּאמְר֣וּ אֶל פַּרְעֹ֔ה בֶּן חֲכָמִ֥ים אֲנִ֖י בֶּן מַלְכֵי קֶֽדֶם

Haydock's commentary

Tanis. Or of the twelve kings, ver. 1. They are disconcerted at the approach of Psammitichus, (Calmet) or at the want of water. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office

56. Why should I enter into detail? He lived not to himself, but to Christ and his preaching. He crucified the world to himself, and being crucified to the world and the things which are seen, he thought all things little, and too small to be desired; even though from Jerusalem and round about unto Illyricum he had fully preached the Gospel, even though he had been prematurely caught up to the third heaven, and had a vision of Paradise, and had heard unspeakable words. Such was Paul, and everyone of like spirit with him. …