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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Isaias 28:25

Will he not, when he hath made plain the surface thereof, sow gith, and scatter cummin, and put wheat in order, and barley, and millet, and vetches in their bounds?

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The verse in its languages

Vulgate (Clementine)
Nonne cum adæquaverit faciem ejus, seret gith et cyminum sparget ? et ponet triticum per ordinem, et hordeum, et milium, et viciam in finibus suis ?
Septuagint (Swete)
οὐχ ὅταν ὁμαλίσῃ τὸ πρόσωπον αὐτῆς, τότε σπείρει μικρὸν μελάνθιον καὶ κύμινον, καὶ πάλιν σπείρει πυρόν, κριθὴν καὶ κέγχρον καὶ ζέαν ἐν τοῖς ὁρίοις σου;
Hebrew (WLC)
הֲלוֹא֙ אִם שִׁוָּ֣ה פָנֶ֔יהָ וְהֵפִ֥יץ קֶ֖צַח וְכַמֹּ֣ן יִזְרֹ֑ק וְשָׂ֨ם חִטָּ֤ה שׂוֹרָה֙ וּשְׂעֹרָ֣ה נִסְמָ֔ן וְכֻסֶּ֖מֶת גְּבֻלָתֽוֹ

Haydock's commentary

Gith. Heberw ketsach. Septuagint, melanthion. (Haydock) (Pliny, [Natural History?] xx. 17.) (Menochius)

Septuagint have not expressed all the terms of the original, (Haydock) being perhaps ignorant of their meaning. (St. Jerome)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Gregory Nazianzen The Second Theological Oration

I. In the former Discourse we laid down clearly with respect to the Theologian, both what sort of character he ought to bear, and on what kind of subject he may philosophize, and when, and to what extent. We saw that he ought to be, as far as may be, pure, in order that light may be apprehended by light; and that he ought to consort with serious men, in order that his word be not fruitless through falling on an unfruitful soil; and that the suitable season is when we have a calm within from the whirl of outward things; so as not like madmen to lose our breath; and that the extent to which we may go is that to which we have ourselves advanced, or to which we are advancing. …