Isaias 30:10
Who say to the seers: See not: and to them that behold: Behold not for us those things that are right: speak unto us pleasant things, see errors for us.
Open Isaias 30:10 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- qui dicunt videntibus : Nolite videre, et aspicientibus : Nolite aspicere nobis ea quæ recta sunt ; loquimini nobis placentia : videte nobis errores.
- Septuagint (Swete)
- οἱ λέγοντες τοῖς προφήταις Μὴ ἀναγγέλλετε ἡμῖν, καὶ τοῖς τὰ ὁράματα ὁρῶσιν Μὴ λαλεῖτε ἡμῖν, ἀλλὰ ἡμῖν λαλεῖτε καὶ ἀναγγέλλετε ἡμῖν ἑτέραν πλάνησιν,
- Hebrew (WLC)
- אֲשֶׁ֨ר אָמְר֤וּ לָֽרֹאִים֙ לֹ֣א תִרְא֔וּ וְלַ֣חֹזִ֔ים לֹ֥א תֶחֱזוּ לָ֖נוּ נְכֹח֑וֹת דַּבְּרוּ לָ֣נוּ חֲלָק֔וֹת חֲז֖וּ מַהֲתַלּֽוֹת
Haydock's commentary
See not. Such were the dispositions of their heart, chap. xxviii. 15.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XIX on Acts viii. 26, 27
Say, what are the Scriptures for? For as much as in you lies, it is all undone. What is the Church for? Tie up the Bibles: perhaps the judgment would not be such, not such the punishment: if one were to bury them in dung, that he might not hear them, he would not so insult them as you do now. For say, what is the insult there? That the man has buried them. And what here? That we do not hear them. Say, when is a person most insulted, when he is silent, and one makes no answer, or, when he does speak (and is unheeded)? So that the insult is greater in the present case, when He does speak and thou wilt not hear: greater the contempt. “Speak not to us” ( Is. xxx. 10 ), we read, they said of old to the Prophets: but ye do worse, saying, Speak: we will not do. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXX on Acts xiii. 42
(Recapitulation.) “And when they were gone out,” etc. ( v. 42 ). Not merely were the multitudes drawn to them, but how? they besought to have the same words spoken to them again, and by their actions they showed their earnestness. “Now when the congregation,” etc. ( v. 43 .) See the Apostles on all occasions exhorting, not merely accepting men, nor courting them, but, “speaking unto them,” it says, “they persuaded them to continue in the grace of God. But when the Jews,” etc. ( v. 45 .) Why did they not contradict before this? Do you observe who on all occasions they were moved by passion? And they not only contradicted, but blasphemed also. For indeed malice stops at nothing. But see what boldness of speech! “It was necessary,” he says, “that the word should have been spoken first to you, but since ye put it from you,”, ( v. …
St Cyril of Jerusalem On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father
14. Though, therefore, Chief Priests and Pharisees through Pilate’s means sealed the tomb; yet the women beheld Him who was risen. And Esaias knowing the feebleness of the Chief Priests, and the women’s strength of faith, says, Ye women, who come from beholding, come hither ; for the people hath no understanding ; the Chief Priests want understanding, while women are eye-witnesses. And when the soldiers came into the city to them, and told them all that had come to pass, they said to them, Say ye, His disciples came by night, and stole Him away while we slept ? Well therefore did Esaias foretell this also, as in their persons, But tell us, and relate to us another deceit . He who rose again, is up, and for a gift of money they persuade the soldiers; but they persuade not the kings of our time. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).