Isaias 5:19
That say: Let him make haste, and let his work come quickly, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.
Open Isaias 5:19 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- qui dicitis : Festinet, et cito veniat opus ejus, ut videamus ; et appropiet, et veniat consilium sancti Israël, et sciemus illud !
- Septuagint (Swete)
- οἱ λέγοντες Τὸ τάχος ἐγγισάτω ἃ ποιήσει, ἵνα εἰδῶμεν, καὶ ἐλθάτω ἡ βουλὴ τοῦ ἁγίου Ἰσραήλ, ἵνα γνῶμεν.
- Hebrew (WLC)
- הָאֹמְרִ֗ים יְמַהֵ֧ר יָחִ֛ישָׁה מַעֲשֵׂ֖הוּ לְמַ֣עַן נִרְאֶ֑ה וְתִקְרַ֣ב וְתָב֗וֹאָה עֲצַ֛ת קְד֥וֹשׁ יִשְׂרָאֵ֖ל וְנֵדָֽעָה
Haydock's commentary
It. The Jews were often guilty of the like insolence, Jeremias xvii. 15.
Where a note speaks of the Jewish people, the Church teaches that the Passion cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Justin Martyr Dialogue with Trypho, Chapter CXXXIII. The
“Now, although these and all other such unexpected and marvellous works were wrought amongst and seen by you at different times, yet you are convicted by the prophets of having gone to such a length as offering your own children to demons; and besides all this, of having dared to do such things against Christ; and you still dare to do them: for all which may it be granted to you to obtain mercy and salvation from God and His Christ. For God, knowing before that you would do such things, pronounced this curse upon you by the prophet Isaiah: ‘Woe unto their soul! they have devised evil counsel against themselves, saying, Let us bind the righteous man, for he is distasteful to us. Therefore they shall eat the fruit of their own doings. Woe to the wicked! evil, according to the works of his hands, shall befall him. …
St John Chrysostom The Homilies of St. John Chrysostom, Matthew III. 7
For having said that “God is able of these stones to raise up children unto Abraham,” he added, “And now also the axe is laid unto the root of the trees,”by all means making his speech alarming. For as he from his way of life had much freedom of speech, so they needed his severe rebuke, having been left barrennow for a long time. For “why do I say” (such are his words) “that ye are on the point of falling away from your relationship to the patriarch and of seeing others, even those that are of stones, brought in to your pre-eminence? Nay, not to this point only will your penalty reach, but your punishment will proceed further. “For now,” saith he, “the axe is laid unto the root of the trees.” There is nothing more terrible than this turn of his discourse. …
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Colossians 1:9,10
Oftentimes do we say these things, but there are whom we cannot bring to believe. But it is nothing wonderful if we, men of small account, are thus treated, when we discourse of such things, since the same happened to the Prophets also; when they spoke not of such matters only, but also of war and captivity. ( Jer. xxi. 11; xxvii. 12 , &c) And Zedekiah was rebuked by Jeremiah, and was not ashamed. Therefore the Prophets said, “Woe unto them that say, Let God hasten with speed His work, that we may see it, and let the counsel of the Holy One of Israel come, that we may know it.” ( Isa. v. 18, 19 .) Let us not wonder at this. For neither did those believe who were in the days of the ark; they believed, however, when their belief was of no gain to them; neither did they of Sodom expect [their fate], howbeit they too believed, when they gained nothing by believing. …
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, 1 Thessalonians 5:1,2
Here he has glanced at something which he has also said in his second Epistle. For since they indeed were in affliction, but they that warred on them at ease and in luxury, and then while he comforted them in their present sufferings by this mention of the Resurrection, the others insulted them with arguments taken from their forefathers, and said, When will it happen? which the Prophets also said, “Woe unto them that say, Let him make speed, let God hasten his work, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it!” ( Isa. v. 19 .); and again “Woe unto them that desire the day of the Lord.” ( Amos v. …