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Isaias 5:24

Therefore as the tongue of the fire devoureth the stubble, and the heat of the flame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.

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The verse in its languages

Vulgate (Clementine)
Propter hoc, sicut devorat stipulam lingua ignis, et calor flammæ exurit, sic radix eorum quasi favilla erit, et germen eorum ut pulvis ascendet ; abjecerunt enim legem Domini exercituum, et eloquium sancti Israël blasphemaverunt.
Septuagint (Swete)
διὰ τοῦτο ὃν τρόπον καυθήσεται καλάμη ὑπὸ ἄνθρακος πυρός, καὶ συνκαυθήσεται ὑπὸ φλογὸς ἀνειμένης, ἡ ῥίζα αὐτῶν ὡς χνοῦς ἔσται, καὶ τὸ ἄνθος αὐτῶν ὡς κονιορτὸς ἀναβήσεται· οὐ γὰρ ἠθέλησαν τὸν νόμον Κυρίου σαβαώθ, ἀλλὰ τὸ λόγιον τοῦ ἁγίου Ἰσραὴλ παρώξυναν.
Hebrew (WLC)
לָכֵן֩ כֶּאֱכֹ֨ל קַ֜שׁ לְשׁ֣וֹן אֵ֗שׁ וַחֲשַׁ֤שׁ לֶֽהָבָה֙ יִרְפֶּ֔ה שָׁרְשָׁם֙ כַּמָּ֣ק יִֽהְיֶ֔ה וּפִרְחָ֖ם כָּאָבָ֣ק יַעֲלֶ֑ה כִּ֣י מָאֲס֗וּ אֵ֚ת תּוֹרַת֙ יְהוָ֣ה צְבָא֔וֹת וְאֵ֛ת אִמְרַ֥ת קְדֽוֹשׁ יִשְׂרָאֵ֖ל נִאֵֽצוּ

The Fathers on this verse

St Justin Martyr Dialogue with Trypho, Chapter CXXXIII. The

“Now, although these and all other such unexpected and marvellous works were wrought amongst and seen by you at different times, yet you are convicted by the prophets of having gone to such a length as offering your own children to demons; and besides all this, of having dared to do such things against Christ; and you still dare to do them: for all which may it be granted to you to obtain mercy and salvation from God and His Christ. For God, knowing before that you would do such things, pronounced this curse upon you by the prophet Isaiah: ‘Woe unto their soul! they have devised evil counsel against themselves, saying, Let us bind the righteous man, for he is distasteful to us. Therefore they shall eat the fruit of their own doings. Woe to the wicked! evil, according to the works of his hands, shall befall him. …

St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office

12. What does he mean by this? As I take it, that goodness can with difficulty gain a hold upon human nature, like fire upon green wood; while most men are ready and disposed to join in evil, like stubble, I mean, ready for a spark and a wind, which is easily kindled and consumed from its dryness. For more quickly would any one take part in evil with slight inducement to its full extent, than in good which is fully set before him to a slight degree. For indeed a little wormwood most quickly imparts its bitterness to honey; while not even double the quantity of honey can impart its sweetness to wormwood: and the withdrawal of a small pebble would draw headlong a whole river, though it would be difficult for the strongest dam to restrain or stay its course.