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Isaias 56:1

Thus saith the Lord: Keep ye judgment, and do justice: for my salvation is near to come, and my justice to be revealed.

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The verse in its languages

Vulgate (Clementine)
Hæc dicit Dominus : Custodite judicium, et facite justitiam, quia juxta est salus mea ut veniat, et justitia mea ut reveletur.
Septuagint (Swete)
Τάδε λέγει Κύριος Φυλάσσεσθε κρίσιν καὶ ποιήσατε δικαιοσύνην· ἤγγικεν γὰρ τὸ σωτήριόν μου παραγίνεσθαι, καὶ τὸ ἔλεός μου ἀποκαλυφθῆναι.
Hebrew (WLC)
כֹּ֚ה אָמַ֣ר יְהוָ֔ה שִׁמְר֥וּ מִשְׁפָּ֖ט וַעֲשׂ֣וּ צְדָקָ֑ה כִּֽי קְרוֹבָ֤ה יְשֽׁוּעָתִי֙ לָב֔וֹא וְצִדְקָתִ֖י לְהִגָּלֽוֹת

Haydock's commentary

Judgment, the right resolution to do God's will, which justice executes, chap. xxxii. (Worthington)

My justice. Septuagint, "mercy." Christ is at hand. Prepare for your deliverance, by keeping the commandments.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants, The Will of Man Requires the Help of God

Now for the commission of sin we get no help from God; but we are not able to do justly, and to fulfil the law of righteousness in every part thereof, except we are helped by God. For as the bodily eye is not helped by the light to turn away therefrom shut or averted, but is helped by it to see, and cannot see at all unless it help it; so God, who is the light of the inner man, helps our mental sight, in order that we may do some good, not according to our own, but according to His righteousness. But if we turn away from Him, it is our own act; we then are wise according to the flesh, we then consent to the concupiscence of the flesh for unlawful deeds. When we turn to Him, therefore, God helps us; when we turn away from Him, He forsakes us. But then He helps us even to turn to Him; and this, certainly, is something that light does not do for the eyes of the body. …

St Augustine A Treatise Against Two Letters of the Pelagians, Cyprian’s Orthodoxy Undoubted

Let the Pelagians say, if they dare, that this man of God was perverted by the error of the Manicheans, in so praising the saints as yet to confess that no one in this life had attained to such a perfection of righteousness as to have no sin at all, confirming his judgment by the clear truth and divine authority of the canonical testimonies. For does he deny that in baptism all sins are forgiven, because he confesses that there remain frailty and infirmity, whence he says that we sin after baptism and even to the end of this life, having unceasing conflict with the vices of the flesh? Or did he not remember what the apostle said about the Church without spot, that he prescribed that no one ought so to flatter himself in respect of a pure and spotless heart as to trust in his own innocence, and think that no medicine needed to be applied to his wounds? I think that these new heretics may …