James 3:13
Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.
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- Vulgate (Clementine)
- Quis sapiens et disciplinatus inter vos ? Ostendat ex bona conversatione operationem suam in mansuetudine sapientiæ.
- Greek New Testament (SBLGNT)
- Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας.
Haydock's commentary
On verses 9 to 13
By it we bless God, &c. Such different effects from the same cause, as of blessing God, and cursing men, created to the likeness of God, seem contrary to the ordinary course of nature; for a fountain form the same source doth not send forth both sweet and bitter streams.
Who is a wise man, and endued with knowledge among you? &c. This seems to be connected with the admonition given at the beginning of the chapter, be not many masters; let none pretend to this but who have wisdom and knowledge, which also may be known by their prudent and mild conversation.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine A Treatise on Nature and Grace, Explanation of This Text Continued
Accordingly, after emphatically describing the evil of the tongue, saying, among other things: “My brethren, these things ought not so to be”, he at once, after finishing some remarks which arose out of his subject, goes on to add this advice, showing by what help those things would not happen, which (as he said) ought not: “Who is a wise man and endowed with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where there is envying and strife, there is confusion and every evil work. …