Jeremias 14:1
The Word of the Lord that came to Jeremias concerning the words of the drought.
Open Jeremias 14:1 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Quod factum est verbum Domini ad Jeremiam, de sermonibus siccitatis.
- Septuagint (Swete)
- Καὶ ἐγένετο λόγος Κυρίου πρὸς Ἰερεμίαν περὶ τῆς ἀβροχίας.
- Hebrew (WLC)
- אֲשֶׁ֨ר הָיָ֤ה דְבַר יְהוָה֙ אֶֽל יִרְמְיָ֔הוּ עַל דִּבְרֵ֖י הַבַּצָּרֽוֹת
Haydock's commentary
Drought, during the last siege, (ver. 18.; St. Jerome) or after the captivity of Jechonias; (chap. viii. 13.) though the famine might happen in the days of Josias, Joel i. (Calmet)
This scourge was in punishment of sin, and signified the privation of grace. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Origen Origen's Commentary on the Gospel of John, Chapter I
1. “ And the Word was with God, and the Word was God. ” In the preceding section, my revered brother Ambrosius, brother formed according to the Gospel, we have discussed, as far as is at present in our power, what the Gospel is, and what is the beginning in which the Word was, and what the Word is which was in the beginning. We now come to consider the next point in the work before us, How the Word was with God. To this end it will be of service to remember that what is called the Word came to certain persons; as “The Word of the Lord which came to Hosea, the son of Beeri,” and “The Word which came to Isaiah, the son of Amos, concerning Judah and concerning Jerusalem,” and “The Word which came to Jeremiah concerning the drought.” We must enquire how this Word came to Hosea, and how it came also to Isaiah the son of Amos, and again to Jeremiah concerning the drought; the comparison may en …