Jeremias 23:28
The prophet that hath a dream, let him tell a dream: and he that hath my word, let him speak my word with truth: what hath the chaff to do with the wheat, saith the Lord?
Open Jeremias 23:28 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Propheta qui habet somnium, narret somnium : et qui habet sermonem meum, loquatur sermonem meum vere. Quid paleis ad triticum ? dicit Dominus.
- Septuagint (Swete)
- ὁ προφήτης ἐν ᾧ τὸ ἐνύπνιόν ἐστιν, διηγησάσθω τὸ ἐνύπνιον αὐτοῦ· καὶ ἐν ᾧ ὁ λόγος μου πρὸς αὐτόν, διηγησάσθω τὸν λόγον μου ἐπ᾽ ἀληθείας. τί τὸ ἄχυρον πρὸς τὸν σῖτον;
- Hebrew (WLC)
- הַנָּבִ֞יא אֲשֶׁר אִתּ֤וֹ חֲלוֹם֙ יְסַפֵּ֣ר חֲל֔וֹם וַאֲשֶׁ֤ר דְּבָרִי֙ אִתּ֔וֹ יְדַבֵּ֥ר דְּבָרִ֖י אֱמֶ֑ת מַה לַתֶּ֥בֶן אֶת הַבָּ֖ר נְאֻם יְהוָֽה
Haydock's commentary
Dream, to those who are really sent by God, (Calmet) and recognized, 1 Corinthians xiv. 29. (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Cyprian The Epistles of Cyprian, Epistle LXII
18. To neglect these things any further, and to persevere in the former error, what is it else than to fall under the Lord’s rebuke, who in the psalm reproveth, and says, “What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth, seeing thou hatest instruction and castest my words behind thee? When thou sawest a thief, thou consentedst with him, and hast been partaker with adulterers.” For to declare the righteousness and the covenant of the Lord, and not to do the same that the Lord did, what else is it than to cast away His words and to despise the Lord’s instruction, to commit not earthly, but spiritual thefts and adulteries? While any one is stealing from evangelical truth the words and doings of our Lord, he is corrupting and adulterating the divine precepts, as it is written in Jeremiah. …
St Jerome The Letters of St. Jerome, To Rusticus
“There is no man clean from sin; even though he has lived but for one day.” And the years of man’s life are many in number. “The stars are not pure in his sight, and his angels he charged with folly.” If there is sin in heaven, how much more must there be sin on earth? If they are stained with guilt who have no bodily temptations, how much more must we be, enveloped as we are in frail flesh and forced to cry each one of us with the apostle: “O wretched man that I am! who shall deliver me from the body of this death? For in my flesh there dwelleth no good thing.” For we do not what we would but what we would not; the soul desires to do one thing, the flesh is compelled to do another. …
St Jerome Against the Pelagians, Book I
A. I will requite like with like, and will show that, according to you, the little epistle of the Evangelist contradicts itself. For, if whosoever is begotten of God sinneth not because His seed abideth in him, and he cannot sin, because he is born of God, how is it that the writer says in the same place:“If we say that we have no sin, we deceive ourselves, and the truth is not in us?” You cannot explain. You hesitate and are confused. Listen to the same Evangelist telling us that“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” We are then righteous when we confess that we are sinners, and our righteousness depends not upon our own merits, but on the mercy of God, as the Holy Scripture says,“The righteous man accuseth himself when he beginneth to speak,” and elsewhere,“Tell thy sins that thou mayest be justified.”“God h …