Jeremias 23:29
Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?
Open Jeremias 23:29 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Numquid non verba mea sunt quasi ignis, dicit Dominus, et quasi malleus conterens petram ?
- Septuagint (Swete)
- οὕτως οἱ λόγοι μου, λέγει Κύριος· οὐκ ἰδοὺ οἱ λόγοι μου ὥσπερ πῦρ, καὶ ὡς πέλυξ κόπτων πέτραν;
- Hebrew (WLC)
- הֲל֨וֹא כֹ֧ה דְבָרִ֛י כָּאֵ֖שׁ נְאֻם יְהוָ֑ה וּכְפַטִּ֖ישׁ יְפֹ֥צֵֽץ סָֽלַע
Haydock's commentary
Pieces? True prophets will have a zeal fo the conversion of souls, chap. xx. 9., and Hebrews iv. 12.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Irenaeus Against Heresies: Book V, Chapter XVII. There is but one Lord
4. This fact has been strikingly set forth by many others, and especially through means of Elisha the prophet. For when his fellow-prophets were hewing wood for the construction of a tabernacle, and when the iron [head], shaken loose from the axe, had fallen into the Jordan and could not be found by them, upon Elisha’s coming to the place, and learning what had happened, he threw some wood into the water. Then, when he had done this, the iron part of the axe floated up, and they took up from the surface of the water what they had previously lost. By this action the prophet pointed out that the sure word of God, which we had negligently lost by means of a tree, and were not in the way of finding again, we should receive anew by the dispensation of a tree, [viz., the cross of Christ]. …
St Augustine On Christian Doctrine, Beauty of Diction to Be in Keeping with the Matter
30. And so much labor has been spent by men on the beauty of expression here spoken of, that not only is it not our duty to do, but it is our duty to shun and abhor, many and heinous deeds of wickedness and baseness which wicked and base men have with great eloquence recommended, not with a view to gaining assent, but merely for the sake of being read with pleasure. But may God avert from His Church what the prophet Jeremiah says of the synagogue of the Jews: “A wonderful and horrible thing is committed in the land: the prophets prophesy falsely, and the priests applaud them with their hands; and my people love to have it so: and what will ye do in the end thereof?” O eloquence, which is the more terrible from its purity, and the more crushing from its solidity! Assuredly it is “a hammer that breaketh the rock in pieces.” For to this God Himself has by the same prophet compared His own w …
St Gregory Nazianzen Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia
32. Did then his actual efforts fall short of his preliminary zeal? Were they directed by courage, but not by prudence, or by skill, while he shrank from danger? Or, in spite of their unexampled perfection on all these points, was there left in him some trace of irritation? Far from it. He was at once completely reconciled, and took part in every plan and effort. He removed all the thorns and stumbling blocks which were in our way, upon which the enemy relied in their attack upon us. He took hold of one, grasped another, thrust away a third. He became to some a stout wall and rampart, to others an axe breaking the rock in pieces, or a fire among the thorns, as the divine Scripture says, easily destroying those fagots who were insulting the Godhead. …
Aphrahat Aphrahat: Select Demonstrations, Of Wars
8. Now, what are the stones of fire , but the children of Zion and the children of Jerusalem? For in the ancient time, in the days of David and of Solomon his son, Hiram was a friend to those of the house of Israel. But when they were carried away captive from their place, he rejoiced over them and spurned them with his feet, and did not remember the friendship of the house of David. And as to that which I said that the children of Judah were called the stones of fire , it was not of my own thought that I said it, but Jeremiah the Prophet spake concerning them; for when he was calling forth tears for them in the Lamentations, he said: The children of Zion were more excellent than precious stones . And again he said: How are the stones of the Sanctuary cast down at the head of all the streets ? And again He said by the Prophet: The stones were holy that were cast down in his land . …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).