Jeremias 25:1
The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)
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- Vulgate (Clementine)
- Verbum quod factum est ad Jeremiam, de omni populo Juda, in anno quarto Joakim filii Josiæ regis Juda (ipse est annus primus Nabuchodonosor regis Babylonis),
- Septuagint (Swete)
- Ὁ λόγος ὁ γενόμενος πρὸς Ἰερεμίαν ἐπὶ πάντα τὸν λαὸν Ἰούδα ἐν τῷ ἔτει τῷ τετάρτῳ τοῦ Ἰωακεὶμ υἱοῦ Ἰωσεία βασιλέως Ἰούδα,
- Hebrew (WLC)
- הַדָּבָ֞ר אֲשֶׁר הָיָ֤ה עַֽל יִרְמְיָ֨הוּ֙ עַל כָּל עַ֣ם יְהוּדָ֔ה בַּשָּׁנָה֙ הָֽרְבִעִ֔ית לִיהוֹיָקִ֥ים בֶּן יֹאשִׁיָּ֖הוּ מֶ֣לֶךְ יְהוּדָ֑ה הִ֗יא הַשָּׁנָה֙ הָרִ֣אשֹׁנִ֔ית לִנְבֽוּכַדְרֶאצַּ֖ר מֶ֥לֶךְ בָּבֶֽל
Haydock's commentary
Babylon, when he was associated by Nabopolassar, three years before his death, the year of the world 3397. This year Joakim was taken to be conducted to Babylon, though he was afterwards permitted to remain on very hard conditions, while the sacred vessels, Daniel, &c., were taken away, and the 70 years of captivity commenced. They ended in the first of Cyrus, the year 3468. (Usher)
This chapter should be placed before the 24th and after the 26th. (Calmet)
The prophets did not observe the order of time, chap. xxi. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.