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Jeremias 25:38

He has forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.

Challoner: The doveThis is commonly understood of Nabuchodonosor, whose military standard, it is said, was a dove. But the Hebrew word Jonah, which is here rendered a dove, may also signify a waster or oppressor, which name better agrees to that unmerciful prince; or by comparison, as a dove's flight is the swiftest, so would their destruction come upon them.

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The verse in its languages

Vulgate (Clementine): Dereliquit quasi leo umbraculum suum, quia facta est terra eorum in desolationem a facie iræ columbæ, et a facie iræ furoris Domini.
Septuagint (Swete) shown from Jeremias 32:24: ἐνκατέλιπεν ὥσπερ λέων κατάλυμα αὐτοῦ, ὅτι ἐγενήθη ἡ γῆ αὐτῶν εἰς ἄβατον ἀπὸ προσώπου τῆς μαχαίρας τῆς μεγάλης.
Hebrew (WLC): עָזַ֥ב כַּכְּפִ֖יר סֻכּ֑וֹ כִּֽי הָיְתָ֤ה אַרְצָם֙ לְשַׁמָּ֔ה מִפְּנֵי֙ חֲר֣וֹן הַיּוֹנָ֔ה וּמִפְּנֵ֖י חֲר֥וֹן אַפּֽוֹ

Haydock's commentary

The dove. This is commonly understood of Nabuchodonosor, whose military standard, they say, was a dove. But the Hebrew word Jonah, which is here rendered a dove, may also signify a waster or oppressor, which name better agrees to that unmerciful prince; or by comparison, as a dove's flight is the swiftest, so would their destruction come upon them. (Challoner)

Septuagint, "waste or impassible before the great sword,["] chap iv. 7. (Haydock)

While God, like a lion, protected his people, none durst invade them. (Menochius)

What is said respecting the Babylonian standards is very dubious, (Grotius; Calmet) as the same expression is applied to the Persians, (chap. l. 16.; Menochius) though it may there also be understood of the Chaldeans. (Haydock)

God is like a dove, yet terrible. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.