Jeremias 3:6
And the Lord said to me in the days of king Josias: Hast thou seen what rebellious Israel hast done? she hath gone out of herself upon every high mountain, and under every green tree, and hath played the harlot there.
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- Vulgate (Clementine)
- Et dixit Dominus ad me in diebus Josiæ regis : Numquid vidisti quæ fecerit aversatrix Israël ? Abiit sibimet super omnem montem excelsum, et sub omni ligno frondoso, et fornicata est ibi.
- Septuagint (Swete)
- Καὶ εἶπεν Κύριος πρὸς μὲ ἐν ταῖς ἡμέραις Ἰωσείου τοῦ βασιλέως Εἶδες ἃ ἐποίησέν μοι ἡ κατοικία τοῦ Ἰσραήλ; ἐπορεύθησαν ἐπὶ πᾶν ὄρος ὑψηλὸν καὶ ὑποκάτω παντὸς ξύλου ἀλσώδους καὶ ἐπόρνευσαν ἐκεῖ.
- Hebrew (WLC)
- וַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י בִּימֵי֙ יֹאשִׁיָּ֣הוּ הַמֶּ֔לֶךְ הֲֽרָאִ֔יתָ אֲשֶׁ֥ר עָשְׂתָ֖ה מְשֻׁבָ֣ה יִשְׂרָאֵ֑ל הֹלְכָ֨ה הִ֜יא עַל כָּל הַ֣ר גָּבֹ֗הַּ וְאֶל תַּ֛חַת כָּל עֵ֥ץ רַעֲנָ֖ן וַתִּזְנִי שָֽׁם
Haydock's commentary
Days, before the 18th year. God now pronounces sentence (Calmet) on all. (Haydock)
Rebellious, a faithless wife. The kingdom of Israel gave way to idolatry first. But the people were less favoured than Juda, which had many prophets and good kings, the temple, &c. Moreover, the misfortunes of Israel did not open the eyes of their brethren. (Calmet)
Both the ten tribes, and the two tribes (Worthington) which adhered to the line of David, prevaricated. (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Cyprian Treatise IV
Also in the same: “And the Lord said to me in the days of Josias the king, Thou hast seen what the dwelling of the house, the house of Israel, has done to me. It has gone away upon every lofty mountain, and has gone under every shady tree, and has committed fornication there; and I said, after she had committed all these fornications, Return unto me, and she has not returned.”
St Jerome The Letters of St. Jerome, To Rusticus
The Saviour also wept over the city of Jerusalem because its inhabitants had not repented; and Peter washed out his triple denial with bitter tears, thus fulfilling the words of the prophet: “rivers of waters run down mine eyes.” Jeremiah too laments over his impenitent people, saying: “Oh that my head were waters and mine eyes a fountain of tears, that I might weep day and night for…my people!” And farther on he gives a reason for his lamentation: “weep ye not for the dead,” he writes, “neither bemoan him: but weep sore for him that goeth away: for he shall return no more.” The Jew and the Gentile therefore are not to be bemoaned, for they have never been in the Church and have died once for all (it is of these that the Saviour says: “let the dead bury their dead”); weep rather for those who by reason of their crimes and sins go away from the Church, and who suffering condemnation for t …
St John Cassian The Conferences of John Cassian. Part II. Containing Conferences XI-XVII, Chapter XI. Of the manifold meaning of the Holy Scriptures
But as the renewal of our soul grows by means of this study, Scripture also will begin to put on a new face, and the beauty of the holier meanings will somehow grow with our growth. For their form is adapted to the capacity of man’s understanding, and will appear earthly to carnal people, and divine to spiritual ones, so that those to whom it formerly appeared to be involved in thick clouds, cannot apprehend its subtleties nor endure its light. But to make this which we are aiming at somewhat clearer by an instance, it will be enough to produce a single passage of the law, by which we can prove that all the heavenly commands as well are applied to men in accordance with the measure of our state. For it is written in the law: “Thou shalt not commit adultery.” This is rightly observed according to the simple meaning of the letter, by a man who is still in bondage to foul passions. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).