Jeremias 40:1
The word that came to Jeremias from the Lord, after that Nabuzardan the general had let him go from Rama, when he had taken him, being bound with chains, among all them that were carried away from Jerusalem and Juda, and were carried to Babylon.
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- Vulgate (Clementine)
- Sermo qui factus est ad Jeremiam a Domino, postquam dimissus est a Nabuzardan magistro militiæ de Rama, quando tulit eum vinctum catenis in medio omnium qui migrabant de Jerusalem et Juda, et ducebantur in Babylonem.
- Septuagint (Swete) shown from Jeremias 47:1
- Ὁ λόγος ὁ γενόμενος παρὰ Κυρίου πρὸς Ἰερεμίαν μετὰ τὸ ἀποστεῖλαι αὐτὸν Ναβουζαρδὰν τὸν ἀρχιμάγειρον τὸν ἐκ Δαμάν, ἐν τῷ λαβεῖν αὐτὸν ἐν χειροπέδαις ἐν μέσῳ ἀποικίας Ἰούδα τῶν ἠγμένων εἰς Βαβυλῶνα.
- Hebrew (WLC)
- הַדָּבָ֞ר אֲשֶׁר הָיָ֤ה אֶֽל יִרְמְיָ֨הוּ֙ מֵאֵ֣ת יְהוָ֔ה אַחַ֣ר שַׁלַּ֣ח אֹת֗וֹ נְבוּזַרְאֲדָ֛ן רַב טַבָּחִ֖ים מִן הָֽרָמָ֑ה בְּקַחְתּ֣וֹ אֹת֗וֹ וְהֽוּא אָס֤וּר בָּֽאזִקִּים֙ בְּת֨וֹךְ כָּל גָּל֤וּת יְרוּשָׁלִַ֨ם֙ וִֽיהוּדָ֔ה הַמֻּגְלִ֖ים בָּבֶֽלָה
Haydock's commentary
Word. This happened to Jeremias; (Raban) or the prophet rather interrupts what he was about to say, to let the reader know the state of affairs, when he was consulted about the journey into Egypt, chap. xlii. 9.
Rama; probably in Benjamin, near Bethel, Judges xix. 12. (Calmet)
In this last part, Jeremias foretells what would befall the Jews in Egypt, and other nations. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.