Josue 2:1

Sent, or as many translate, "had sent," as if Josue had dismissed the spies immediately after the mourning of Moses was ended, (Calmet) on the 1st of Nisan. On the second day they examined the city, and were obliged to flee in the night. But they only returned to their brethren on the 6th. On the following day Josue gave orders to make all necessary preparations for their departure, and crossed the Jordan on the 10th of the month. (Salien, B.C. 1469.)

Setim was about eight or nine miles from the river, "or sixty stadia." (Josephus, [Antiquities?] v. 1.)

Two men. Septuagint intimate that they were young. See chap. vi. 23. (Haydock)

The Rabbins assert, without reason, that Caleb and Phinees were chosen, and that they pretended that they were deaf, (eross) a word which the Vulgate translates, secretly. (Calmet)

Jericho. Josue had himself examined the country some time before. But there might have been many changes, and he might not know the present disposition of the people of Jericho. (Haydock)

This city was built in a delightful plain, surrounded by mountains, (Calmet) except on the east side, chap. iv. 13. (Haydock)

Harlot. Hebrew zona may also signify an "innkeeper," as such places were under the direction of women, who were commonly of a very loose character. Hence the Greeks deemed it a dishonour to enter into a public house. Isocrates says, that "even an honest servant will not dare to enter into an ale-house, to eat or drink." (Athen. Dipn. 13.)

Rahab might have been formerly addicted to pleasure, as the Scripture and the Fathers agree; (Hebrews xi. 31., and James ii. 25.) (Calmet) though she might at this time be very discreet, being awakened by the account of the miracles which God had wrought in favour of his people, who, she knew, were approaching to take possession of the country. The spies might, therefore, take shelter in her house with the least suspicion, and without danger of injuring their character. (Haydock)