Josue 3:17

But “what manner of man is this? for He commandeth even the winds and water!” Of course He is the new master and proprietor of the elements, now that the Creator is deposed, and excluded from their possession! Nothing of the kind. But the elements own their own Maker, just as they had been accustomed to obey His servants also. Examine well the Exodus, Marcion; look at the rod of Moses, as it waves His command to the Red Sea, ampler than all the lakes of Judæa. …

This, he says, is ocean, “generation of gods and generation of men” ever whirled round by the eddies of water, at one time upwards, at another time downwards. But he says there ensues a generation of men when the ocean flows downwards; but when upwards to the wall and fortress and the cliff of Luecas, a generation of gods takes place. This, he asserts, is that which has been written: “I said, Ye are gods, and all children of the highest;” “If ye hasten to fly out of Egypt, and repair beyond the Red Sea into the wilderness,” that is, from earthly intercourse to the Jerusalem above, which is the mother of the living; “If, moreover, again you return into Egypt,” that is, into earthly intercourse, “ye shall die as men.” For mortal, he says, is every generation below, but immortal that which is begotten above, for it is born of water only, and of spirit, being spiritual, not carnal. …

1. The river Jordan, when they were entering across it into the land of promise, when touched by the feet of the priests who bore the Ark, stood still from above with bridled stream, while it flowed down from below, where it ran on into the sea, until the whole people passed over, the priests standing on the dry ground. We know these things, but yet we should not imagine in this Psalm, to which we have now answered by chanting Allelujah, that it is the purpose of the Holy Spirit, that while we call to mind those deeds of the past, we should not consider things like unto them yet to take place. For “these things,” as the Apostle saith, “happened unto them for ensamples.”

After this Paula visited the tomb of Lazarus and beheld the hospitable roof of Mary and Martha, as well as Bethphage, ‘the town of the priestly jaws.’ Here it was that a restive foal typical of the Gentiles received the bridle of God, and covered with the garments of the apostles offered its lowly back for Him to sit on. From this she went straight on down the hill to Jericho thinking of the wounded man in the gospel, of the savagery of the priests and Levites who passed him by, and of the kindness of the Samaritan, that is, the guardian, who placed the half-dead man upon his own beast and brought him down to the inn of the church. She noticed the place called Adomim or the Place of Blood, so-called because much blood was shed there in the frequent incursions of marauders. …

16. Thus also Joshua the son of Nun divided Jordan by his faith, and the children of Israel crossed over as in the days of Moses. But know, my beloved, that this passage of the Jordan was three times laid open by its being divided. First through Joshua the Son of Nun, and secondly through Elijah, and then through Elisha. For the word of the Book makes known that over against this passage of Jericho, there Elijah was taken up to heaven; for when Elisha turned back from following him and divided the Jordan and passed over, the children of the Prophets of Jericho came out to meet Elisha and said: The spirit of Elijah rests upon Elisha . Furthermore when the people crossed over in the days of Joshua the son of Nun (it was there), for thus it is written: The people passed over, over against Jericho . …