Josue 6:18
But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled.
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- Vulgate (Clementine)
- Vos autem cavete ne de his, quæ præcepta sunt, quippiam contingatis, et sitis prævaricationis rei, et omnia castra Israël sub peccato sint atque turbentur.
- Septuagint (Swete)
- ἀλλὰ ὑμεῖς φυλάξασθε σφόδρα ἀπὸ τοῦ ἀναθέρατος, μή ποτε ἐνθυμηθέντες ὑμεῖς αὐτοὶ λάβητε ἀπὸ τοῦ ἀναθέματος καὶ ποιήσητε τὴν παρεμβολὴν τῶν υἱῶν Ἰσραὴλ ἀνάθεμα, καὶ ἐκτρίψητε ἡμᾶς.
- Hebrew (WLC)
- וְרַק אַתֶּם֙ שִׁמְר֣וּ מִן הַחֵ֔רֶם פֶּֽן תַּחֲרִ֖ימוּ וּלְקַחְתֶּ֣ם מִן הַחֵ֑רֶם וְשַׂמְתֶּ֞ם אֶת מַחֲנֵ֤ה יִשְׂרָאֵל֙ לְחֵ֔רֶם וַעֲכַרְתֶּ֖ם אוֹתֽוֹ
Haydock's commentary
Forbidden, transgression, sin. Hebrew has always anathema. (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian An Answer to the Jews, Of the Observance of the Sabbath
But the Jews are sure to say, that ever since this precept was given through Moses, the observance has been binding. Manifest accordingly it is, that the precept was not eternal nor spiritual, but temporary, which would one day cease. In short, so true is it that it is not in the exemption from work of the sabbath, that is, of the seventh day, that the celebration of this solemnity is to consist, that Joshua the son of Nun, at the time that he was reducing the city Jericho by war, stated that he had received from God a precept to order the People that priests should carry the ark of the testament of God seven days, making the circuit of the city; and thus, when the seventh day’s circuit had been performed, the walls of the city would spontaneously fall. Which was so done; and when the space of the seventh day was finished, just as was predicted, down fell the walls of the city. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).