Josue 6:19
But whatsoever gold or silver there shall be, or vessels of brass and iron, let it be consecrated to the Lord, laid up in his treasures.
Open Josue 6:19 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Quidquid autem auri et argenti fuerit, et vasorum æneorum ac ferri, Domino consecretur, repositum in thesauris ejus.
- Septuagint (Swete)
- καὶ πᾶν ἀργύριον ἢ χρυσίον ἢ χαλκὸς ἢ σίδηρος ἅγιον ἔσται τῷ κυρίῳ· εἰς θησαυρὸν Κυρίου εἰσενεχθήσεται.
- Hebrew (WLC)
- וְכֹ֣ל כֶּ֣סֶף וְזָהָ֗ב וּכְלֵ֤י נְחֹ֨שֶׁת֙ וּבַרְזֶ֔ל קֹ֥דֶשׁ ה֖וּא לַֽיהוָ֑ה אוֹצַ֥ר יְהוָ֖ה יָבֽוֹא
Haydock's commentary
Treasures, probably in the tabernacle. See Numbers xxxi. 48. God claims the first-fruits of the booty, as an acknowledgment that he granted the victory, (Calmet) and all the riches of the country, to his people. (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian An Answer to the Jews, Of the Observance of the Sabbath
But the Jews are sure to say, that ever since this precept was given through Moses, the observance has been binding. Manifest accordingly it is, that the precept was not eternal nor spiritual, but temporary, which would one day cease. In short, so true is it that it is not in the exemption from work of the sabbath, that is, of the seventh day, that the celebration of this solemnity is to consist, that Joshua the son of Nun, at the time that he was reducing the city Jericho by war, stated that he had received from God a precept to order the People that priests should carry the ark of the testament of God seven days, making the circuit of the city; and thus, when the seventh day’s circuit had been performed, the walls of the city would spontaneously fall. Which was so done; and when the space of the seventh day was finished, just as was predicted, down fell the walls of the city. …
St Augustine Letter XLVI
XVIII. May a Christian buy and use vegetables or fruit which he knows to have been brought from the garden of a temple or of the priests of an idol? That you may not be put to trouble in searching the Scriptures concerning the oath of which I have spoken and the idols, I resolved to set before you those texts which, by the Lord’s help, I have found; but if you have found anything better or more to the purpose in Scripture, be so good as let me know. For example, when Laban said to Jacob, “The God of Abraham and the God of Nahor judge betwixt us,” Scripture does not declare which god is meant. Again, when Abimelech came to Isaac, and he and those who were with him sware to Isaac, we are not told what kind of oath it was. As to the idols, Gideon was commanded by the Lord to make a whole burnt-offering of the bullock which he killed. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).