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Josue 6:20

So all the people making a shout, and the trumpets sounding, when the voice and the sound thundered in the ears of the multitude, the walls forthwith fell down: and every man went up by the place that was over against him: and they took the city,

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The verse in its languages

Vulgate (Clementine)
Igitur omni populo vociferante, et clangentibus tubis, postquam in aures multitudinis vox sonitusque increpuit, muri illico corruerunt : et ascendit unusquisque per locum qui contra se erat : ceperuntque civitatem,
Septuagint (Swete)
καὶ ἐσάλπισαν ταῖς σάλπιγξιν οἱ ἱερεῖς· ὡς δὲ ἤκουσεν ὁ λαὸς τῶν σαλπίγγων, ἠλάλαξεν πᾶς ὁ λαὸς ἅμα ἀλαλαγμῷ μεγάλῳ καὶ ἰσχυρῷ. καὶ ἔπεσεν ἅπαν τὸ τεῖχος κύκλῳ, καὶ ἀνέβη πᾶς ὁ λαὸς εἰς τὴν πόλιν.
Hebrew (WLC)
וַיָּ֣רַע הָעָ֔ם וַֽיִּתְקְע֖וּ בַּשֹּֽׁפָר֑וֹת וַיְהִי֩ כִשְׁמֹ֨עַ הָעָ֜ם אֶת ק֣וֹל הַשּׁוֹפָ֗ר וַיָּרִ֤יעוּ הָעָם֙ תְּרוּעָ֣ה גְדוֹלָ֔ה וַתִּפֹּ֨ל הַֽחוֹמָ֜ה תַּחְתֶּ֗יהָ וַיַּ֨עַל הָעָ֤ם הָעִ֨ירָה֙ אִ֣ישׁ נֶגְדּ֔וֹ וַֽיִּלְכְּד֖וּ אֶת הָעִֽיר

The Fathers on this verse

Tertullian An Answer to the Jews, Of the Observance of the Sabbath

But the Jews are sure to say, that ever since this precept was given through Moses, the observance has been binding. Manifest accordingly it is, that the precept was not eternal nor spiritual, but temporary, which would one day cease. In short, so true is it that it is not in the exemption from work of the sabbath, that is, of the seventh day, that the celebration of this solemnity is to consist, that Joshua the son of Nun, at the time that he was reducing the city Jericho by war, stated that he had received from God a precept to order the People that priests should carry the ark of the testament of God seven days, making the circuit of the city; and thus, when the seventh day’s circuit had been performed, the walls of the city would spontaneously fall. Which was so done; and when the space of the seventh day was finished, just as was predicted, down fell the walls of the city. …

St Jerome The Letters of St. Jerome, To Abigaus

I commend to you, although she needs no commendation but her own, my holy daughter Theodora, formerly the wife or rather the sister of Lucinius of blessed memory. Tell her that she must not grow weary of the path upon which she has entered, and that she can only reach the Holy Land by toiling through the wilderness. Warn her against supposing that the work of virtue is perfected when she has made her exodus from Egypt. Remind her that she must pass through snares innumerable to arrive at mount Nebo and the River Jordan, that she must receive circumcision anew at Gilgal, that Jericho must fall before her, overthrown by the blasts of priestly trumpets, that Adoni-zedec must be slain, that Ai and Hazor, once fairest of cities, must both fall.

St Gregory Nazianzen The Second Oration on Easter

XXI. If you are a Rachel or a Leah, a patriarchal and great soul, steal whatever idols of your father you can find; not, however, that you may keep them, but that you may destroy them; and if you are a wise Israelite remove them to the Land of the Promise, and let the persecutor grieve over the loss of them, and learn through being outwitted that it was vain for him to tyrannize over and keep in bondage better men than himself. If thou doest this, and comest out of Egypt thus, I know well that thou shalt be guided by the pillar of fire and cloud by night and day. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).