Judges 9:54
And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him.
Open Judges 9:54 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Qui vocavit cito armigerum suum, et ait ad eum : Evagina gladium tuum, et percute me, ne forte dicatur quod a femina interfectus sim. Qui jussa perficiens, interfecit eum.
- Septuagint (Swete)
- καὶ ἐβόησεν ταχὺ πρὸς τὸ παιδάριον τὸ αἶρον τὰ σκεύη αὐτοῦ καὶ εἶπεν αὐτῷ Σπάσον τὴν ῥομφαίαν μου καὶ θανάτωσόν με, μή ποτε εἴπωσιν Γυνὴ ἀπέκτεινεν αὐτόν. καὶ ἐξεκέντησεν αὐτὸν τὸ παιδάριον αὐτοῦ, καὶ ἀπέθανεν.
- Hebrew (WLC)
- וַיִּקְרָ֨א מְהֵרָ֜ה אֶל הַנַּ֣עַר נֹשֵׂ֣א כֵלָ֗יו וַיֹּ֤אמֶר לוֹ֙ שְׁלֹ֤ף חַרְבְּךָ֙ וּמ֣וֹתְתֵ֔נִי פֶּן יֹ֥אמְרוּ לִ֖י אִשָּׁ֣ה הֲרָגָ֑תְהוּ וַיִּדְקְרֵ֥הוּ נַעֲר֖וֹ וַיָּמֹֽת
Haydock's commentary
Slew him. The ancient heroes were always attended by their armour-bearers. (Calmet)
Marius ordered his servant to run him through, that he might not be exposed to the insults of his enemies; and V. Maximus (vi. 8,) greatly commends the servant for doing so. Nihil eorum pietati cedit, a quibus salus Dominorum protecta est. David was not of the same opinion, since he punished the Amalecite who pretended that he had rendered this service to Saul, 2 Kings i. 16. The Christian religion condemns both those who engage others to take away their life, and those who comply with the impious request. Hercules was affected in the same manner as Abimelech, when he found that he was to die by the malice of a woman. O turpe fatum! femina Herculeæ necis
Auctor feratur. (Seneca)
The Lacedemonians were not eager to besiege Argos, when they saw that the women were engaged in its defence. (Pausan. ii.) (Calmet)
Notwithstanding the wicked precaution of Abimelech, what he so much feared took place; for Joab said, Did not a woman cast a piece of a millstone upon him from the wall, and slay him in Thebes? (2 Kings xi. 21.) His skull was so much fractured, that he had received a mortal wound: the sword only hastened his death. Thus was he justly punished with a stone, who had slaughtered 68 or 69 of his brethren upon one stone. (Haydock)
He can only be considered as an usurper or tyrant, since he was neither chosen by God nor by the Israelites in general. Hence he is only said to have reigned at Sichem. (Cornelius a Lapide)
Read on
He was going to extend his conquests over other cities and tribes, when he was slain at Thebes. (Josephus) (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.