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Leviticus 16:23

Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there,

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The verse in its languages

Vulgate (Clementine)
revertetur Aaron in tabernaculum testimonii, et depositis vestibus, quibus prius indutus erat, cum intraret sanctuarium, relictisque ibi,
Septuagint (Swete)
καὶ εἰσελεύσεται Ἀαρὼν εἰς τὴν σκηνὴν τοῦ μαρτυρίου, καὶ ἐκδύσεται τὴν στολὴν τὴν λινῆν ἣν ἐνδεδύκει εἰσπορευομένου αὐτοῦ εἰς τὸ ἅγιον, καὶ ἀποθήσει αὐτὴν ἐκεῖ.
Hebrew (WLC)
וּבָ֤א אַהֲרֹן֙ אֶל אֹ֣הֶל מוֹעֵ֔ד וּפָשַׁט֙ אֶת בִּגְדֵ֣י הַבָּ֔ד אֲשֶׁ֥ר לָבַ֖שׁ בְּבֹא֣וֹ אֶל הַקֹּ֑דֶשׁ וְהִנִּיחָ֖ם שָֽׁם

The Fathers on this verse

Clement of Alexandria The Stromata, or Miscellanies, Chapter VI. The Mystic Meaning of the Tabernacle and Its Furniture

And they say that the robe prophesied the ministry in the flesh, by which He was seen in closer relation to the world. So the high priest, putting off his consecrated robe (the universe, and the creation in the universe, were consecrated by Him assenting that, what was made, was good), washes himself, and puts on the other tunic, a holy-of-holies one, so to speak, which is to accompany him into the adytum; exhibiting, as seems to me, the Levite and Gnostic, as the chief of other priests (those bathed in water, and clothed in faith alone, and expecting their own individual abode), himself distinguishing the objects of the intellect from the things of sense, rising above other priests, hasting to the entrance to the world of ideas, to wash himself from the things here below, not in water, as formerly one was cleansed on being enrolled in the tribe of Levi. …