Leviticus 3:1
And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female, he shall offer them without blemish before the Lord.
The verse in its languages
- Vulgate (Clementine)
- Quod si hostia pacificorum fuerit ejus oblatio, et de bobus voluerit offerre, marem sive feminam, immaculata offeret coram Domino.
- Septuagint (Swete)
- Ἐὰν δὲ θυσίαν σωτηρίου τὸ δῶρον αὐτοῦ τῷ κυρίῳ, ἐὰν μὲν ἐκ τῶν βοῶν αὐτοῦ προσαγάγῃ, ἐάν τε ἄρσεν ἐάν τε θῆλυ, ἄμωμον προσάξει αὐτὸ ἐναντίον Κυρίου·
- Hebrew (WLC)
- וְאִם זֶ֥בַח שְׁלָמִ֖ים קָרְבָּנ֑וֹ אִ֤ם מִן הַבָּקָר֙ ה֣וּא מַקְרִ֔יב אִם זָכָר֙ אִם נְקֵבָ֔ה תָּמִ֥ים יַקְרִיבֶ֖נּוּ לִפְנֵ֥י יְהוָֽה
Haydock's commentary
Peace-offerings. Peace, in the Scripture language, signifies happiness, welfare, or prosperity; in a word, all kind of blessings. Such sacrifices, therefore, as were offered either on occasion of blessings received, or to obtain new favours, were called pacific or peace-offerings. In these some part of the victim was consumed with fire on the altar of God: other parts were eaten by the priests, and the persons for whom the sacrifice was offered. (Challoner)
Female beasts might here be sacrificed, but not birds. The victims were either offered to praise God for past favours, or to comply with some vow, or were perfectly free, chap. vii. 12. Three sorts of victims, the ox, the sheep, and the goat, denoted all those who served God in innocence, or in the state of penance. (Du Hamel)
Of these sacrifices "of the perfect," none of the unclean could taste, chap. vii. 20. When only flour or bread was given, the donor received no part again.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.