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Leviticus 7:1

This also is the law of the sacrifice for a trespass, it is most holy:

Challoner: TrespassTrespasses, for which these offerings were to be made, were lesser offences than those for which the sin offerings were appointed.

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The verse in its languages

Vulgate (Clementine): Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est :
Septuagint (Swete) shown from Leviticus 6:31: Καὶ οὗτος ὁ νόμος τοῦ κριοῦ τοῦ περὶ τῆς πλημμελίας· ἅγια ἁγίων ἐστίν.
Hebrew (WLC): וְזֹ֥את תּוֹרַ֖ת הָאָשָׁ֑ם קֹ֥דֶשׁ קָֽדָשִׁ֖ים הֽוּא

Haydock's commentary

Trespass. Trespasses, for which these offerings were to be made, were less offences, than those for which the sin-offerings were appointed. (Challoner) See chap. iv. 2.

Delictum, trespass, answers to the Hebrew asham, and the Greek plemmeleia; (Haydock) being of a more extensive signification that the Hebrew chete, sin, as it comprises even sins against knowledge. (Parkhurst) See chap. iv. 2.

No particular ceremonies are enjoined, (ver. 7,) only a he-goat or a ram was to be offered; if the former, the rump, &c., were to be given (ver. 3); if the latter, the fat of the intestines and the reins were to be offered, and the blood poured out at the foot of the altar.

Victim. Septuagint, "ram."

Holy. To be eaten by priests, and in the court of the tabernacle, ver. 6. (Calmet)

Sins of commission, peccata, and of omission, delicta, are equally offensive to God. (St. Augustine, q. 20.) (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.