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Micheas 3:1

And I said: Hear, O ye princes of Jacob, and ye chiefs of the house of Israel: Is it not your part to know judgment,

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The verse in its languages

Vulgate (Clementine)
Et dixi : Audite, princeps Jacob, et duces domus Israël : numquid non vestrum est scire judicium,
Septuagint (Swete)
Καὶ ἐρεῖ Ἀκούσατε δὴ ταῦτα, αἱ ἀρχαὶ οἴκου Ἰακὼβ καὶ οἱ κατάλοιποι οἴκου Ἰσραήλ. οὐχ ὑμῖν ἐστὶν τοῦ γνῶναι τὸ κρίμα;
Hebrew (WLC)
וָאֹמַ֗ר שִׁמְעוּ נָא֙ רָאשֵׁ֣י יַעֲקֹ֔ב וּקְצִינֵ֖י בֵּ֣ית יִשְׂרָאֵ֑ל הֲל֣וֹא לָכֶ֔ם לָדַ֖עַת אֶת הַמִּשְׁפָּֽט

Haydock's commentary

I. Hebrew and Septuagint, "He, the Lord, said;" or, Micheas addressed the princes of both kingdoms, under Ezechias, ver. 12., and Jeremias xxvi. 18.

To know and practice, Osee vi. 3. (Calmet)

Both rich and poor strove to extort from each other. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Homilies of St. John Chrysostom on the Gospel of St. John, John 7.45,46

Then is the charge against you the heavier, because the people believed, and ye believed not. They acted like men that knew the Law; how then are they accursed? It is ye that are accursed, who keep not the Law, not they, who obey the Law. Neither was it right, on the evidence of unbelievers, to slander one in whom they believed not, for this is an unjust mode of acting. For ye also believed not God, as Paul saith; “What if some did not believe? shall their unbelief make the faith of God of none effect? God forbid.” ( Rom. iii. 3, 4 .) For the Prophets ever rebuked them, saying, “Hear, ye rulers of Sodom”; and, “Thy rulers are disobedient” ( Isa. i. 10, 23 ); and again, “Is it not for you to know judgment?” ( Mic. iii. 1 .) And everywhere they attack them vehemently. What then? Shall one blame God for this? Away with the thought. This blame is theirs. …