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Micheas 3:12

Therefore, because of you, Sion shall be ploughed as a field, and Jerusalem shall be as a heap of stones, and the mountain of the temple as the high places of the forests.

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The verse in its languages

Vulgate (Clementine)
Propter hoc, causa vestri, Sion quasi ager arabitur, et Jerusalem quasi acervus lapidum erit, et mons templi in excelsa silvarum.
Septuagint (Swete)
διὰ τοῦτο δι᾽ ὑμᾶς Σειὼν ὡς ἀγρὸς ἀροτριαθήσεται, καὶ Ἰερουσαλὴμ ὡς ὀπωροφυλάκιον ἔσται, καὶ τὸ ὄρος τοῦ οἴκου εἰς ἄλσος δρυμοῦ.
Hebrew (WLC)
לָכֵן֙ בִּגְלַלְכֶ֔ם צִיּ֖וֹן שָׂדֶ֣ה תֵֽחָרֵ֑שׁ וִירוּשָׁלִַ֨ם֙ עִיִּ֣ין תִּֽהְיֶ֔ה וְהַ֥ר הַבַּ֖יִת לְבָמ֥וֹת יָֽעַר

Haydock's commentary

Forests, after its destruction by Nabuchodonosor. (Calmet)

In the space of three years' neglect, shrubs were growing in the courts of the temple, 1 Machabees iv. 38. (Haydock)

Rufus ploughed up the spot where the temple had stood, after the Romans had burnt it down. (St. Jerome; Josephus, Jewish Wars vii. 20.)

This prediction made a deep impression on the minds of the people. It caused them to refrain from killing Jeremias, ver. 1. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office

58. Hence again the divine Micah, unable to brook the building of Zion with blood, however you interpret the phrase, and of Jerusalem with iniquity, while the heads thereof judge for reward, and the priests teach for hire, and the prophets divine for money, what does he say will be the result of this? Zion shall be plowed as a field, and Jerusalem be as a lodge in a garden, and the mountain of the house be reckoned as a glade in a thicket. He bewails also the scarcity of the upright, there being scarcely a stalk or a gleaning grape left, since both the prince asketh, and the judge curries favour, so that his language is almost the same as the mighty David’s: Save me, O Lord, for the godly man ceaseth: and says that therefore their blessings shall fail them, as if wasted by the moth.