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Numbers 30:4

If a woman vow any thing, and bind herself by an oath, being in her father's house, and but yet a girl in age: if her father knew the vow that she hath promised, and the oath wherewith she hath bound her soul, and held his peace, she shall be bound by the vow:

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The verse in its languages

Vulgate (Clementine)
Mulier si quippiam voverit, et se constrinxerit juramento, quæ est in domo patris sui, et in ætate adhuc puellari : si cognoverit pater votum quod pollicita est, et juramentum quo obligavit animam suam, et tacuerit, voti rea erit :
Septuagint (Swete)
ἐὰν δὲ γυνὴ εὔξηται εὐχὴν Κυρίῳ ἢ ὁρίσηται ὁρισμὸν ἐν τῷ οἴκῳ τοῦ πατρὸς αὐτῆς ἐν τῇ νεότητι αὐτῆς,
Hebrew (WLC)
וְאִשָּׁ֕ה כִּֽי תִדֹּ֥ר נֶ֖דֶר לַיהוָ֑ה וְאָסְרָ֥ה אִסָּ֛ר בְּבֵ֥ית אָבִ֖יהָ בִּנְעֻרֶֽיהָ

Haydock's commentary

Girl in age, not 12; or, if more, at least not married, nor out of her father's house, ver. 17. For either of these conditions rendered a girl incapable of binding herself irrevocably. The father, or all who had the care of her, might rescind her vow, provided they did it as soon as it came to their knowledge, or on the same day, ver. 15. Boys under 13, were under similar restrictions. (Grotius)

Wives, and, in general, all who are under subjection, could not dispose of themselves without the consent of their superiors, as their want of prudence, &c., might have otherwise injured what belonged, in some measure, to another. (Haydock)

The law, therefore, submits their case to the decision of their immediate judges. (Calmet)

But if the thing, which a person vowed, was already of strict obligation, as to fast on the day of expiation, (Leviticus xxiii. 29,) no one could presume to hinder his wife from complying with this double duty. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.