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Osee 7:9

Strangers have devoured his strength, and he knew it not: yea, grey hairs also are spread about upon him, and he is ignorant of it.

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The verse in its languages

Vulgate (Clementine)
Comederunt alieni robur ejus, et ipse nescivit ; sed et cani effusi sunt in eo, et ipse ignoravit.
Septuagint (Swete)
κατέφαγον ἀλλότριοι τὴν ἰσχὺν αὐτοῦ, αὐτὸς δὲ οὐκ ἔγνω, καὶ πολιαὶ ἐξήνθησαν αὐτῷ, καὶ αὐτὸς οὐκ ἔγνω.
Hebrew (WLC)
אָכְל֤וּ זָרִים֙ כֹּח֔וֹ וְה֖וּא לֹ֣א יָדָ֑ע גַּם שֵׂיבָה֙ זָ֣רְקָה בּ֔וֹ וְה֖וּא לֹ֥א יָדָֽע

Haydock's commentary

Strangers: kings of Assyria, Damascus, &c.

Hairs. He is grown old in misery, and yet is insensible of it, and sees not that he will shortly cease to be a people, Isaias vii. 8.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter XIII. The answer concerning the trampling down of shame, and the danger of one without contrition

Moses : Just as all young men are not alike in fervour of spirit nor equally instructed in learning and good morals, so too we cannot find that all old men are equally perfect and excellent. For the true riches of old men are not to be measured by grey hairs but by their diligence in youth and the rewards of their past labours. “For,” says one, “the things that thou hast not gathered in thy youth, how shalt thou find them in thy old age?” “For venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is grey hairs, and a spotless life is old age.” And therefore we are not to follow in the steps or embrace the traditions and advice of every old man whose head is covered with grey hairs, and whose age is his sole claim to respect, but only of those whom we find to have distinguished themselves in youth in an approved and praiseworthy man …

St John Cassian The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV, Chapter XI. The answer stating what Saint Antony laid down on this matter

Abraham : I will not give you my own opinion against this, but that of the blessed Antony, whereby he confounded the laziness of a certain brother (overcome by this luke-warmness which you describe) in such a way as also to cut the knot of your subject. For when one came as I said to the aforesaid old man, and said that the Anchorite system was not at all to be admired, declaring that it required greater virtue for a man to practise what belongs to perfection living among men rather than in the desert, the blessed Antony asked where he lived himself, and when he said that he lived close to his relations, and boasted that by their provision he was set free from all care and anxiety of daily work, and gave himself up ceaselessly and solely to reading and prayer without any distraction of spirit, once more the blessed Antony said: “Tell me, my good friend, whether you grieve with their grie …