Philemon 1:8
Wherefore though I have much confidence in Christ Jesus, to command thee that which is to the purpose:
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- Vulgate (Clementine)
- Propter quod multam fiduciam habens in Christo Jesu imperandi tibi quod ad rem pertinet :
- Greek New Testament (SBLGNT)
- Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,
Haydock's commentary
Wherefore, though I might have much confidence, &c. Now St. Paul disposeth Philemon to grant his request, I am persuaded I might command thee, and thou wouldst not take it amiss. (Witham)
To command thee, &c. As an apostle of Jesus Christ, I have the power even of ordering thee to forgive Onesimus, and to receive him again into favour; likewise as Paul, the aged, respect and regard being always due in a particular manner to old men; or again, as a prisoner of Jesus Christ, suffering here out of love for Jesus Christ and the faithful: I might here make use of all these different reasons to induce thee to pardon a poor fugitive slave, but I will not; I merely as a poor humble supplicant, forgetting all the dignity due to my apostleship, my grey hairs, or my chains, beseech thee to pardon him. Nor can I for a moment doubt of obtaining my request, when I consider the great charity thou hast in Jesus Christ towards all the saints. (Calmet; Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon, Philemon 1:4-6
Ver. 8 . “Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient [befitting].” Observe how cautious he is, lest any of the things which were spoken even from exceeding love should so strike the hearer, as that he should be hurt. For this reason before he says, “to enjoin thee,” since it was offensive, although, as spoken out of love, it was more proper to soothe him, yet nevertheless from an excess of delicacy, he as it were corrects it by saying, “Having confidence,” by which he implies that Philemon was a great man, that is “Thou hast given confidence to us.” And not only that, but adding the expression “in Christ,” by which he shows that it was not that he was more illustrious in the world, not that he was more powerful, but it was on account of his faith in Christ, then he also adds, “to enjoin thee,” and not that only, but “that which is convenient, …