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Philippians 2:1

If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:

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The verse in its languages

Vulgate (Clementine)
Si qua ergo consolatio in Christo, si quod solatium caritatis, si qua societas spiritus, si qua viscera miserationis :
Greek New Testament (SBLGNT)
Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,

Haydock's commentary

If there be, therefore, any consolation. If you have any desire to comfort me in Christ, or for Christ's sake. (Witham)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Sermons on Selected Lessons of the New Testament, On the words of the Gospel, Matt. xii. 32, ‘Whosoever shall speak a word against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.’ Or, ‘on the blasphemy against the Holy Ghost.’

28. And thus sins, because they are not forgiven out of the Church, must be forgiven by that Spirit, by whom the Church is gathered together into one. In fact, if any one out of the Church repent him of his sins, and for this so great sin whereby he is an alien from the Church of God, has an heart impenitent, what doth that other repentance profit him? seeing by this alone he speaketh a word against the Holy Ghost, whereby he is alienated from the Church, which hath received this gift, that in her remission of sins should be given in the Holy Ghost? Which remission though it be the work of the Whole Trinity, is yet understood specially to belong to the Holy Spirit. …

St John Chrysostom Treatise Concerning the Christian Priesthood, Book VI

Basil : But not my case, yea this calls for countless lamentations. For I am hardly able yet to understand to what degree of evil thou hast brought me. For I came to thee wanting to learn what excuse I should make on thy behalf to those who find fault with thee; but thou sendest me back after putting another case in the place of that I had. For I am no longer concerned about the excuses I shall give them on thy behalf, but what excuse I shall make to God for myself and my own faults. …

St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Philippians 2:1-4

Philippians ii. 1-4 “If there is therefore any comfort in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, fulfil ye my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; doing nothing through faction or through vainglory; but in lowliness of mind, each counting other better than himself; not looking each of you to his own things, but each of you also to the things of others.” There is nothing better, there is nothing more affectionate, than a spiritual teacher; such an one surpasses the kindness of any natural father. Do but consider, how this blessed one entreats the Philippians concerning the things which were to their own advantage. …

St John Cassian The Conferences of John Cassian. Part II. Containing Conferences XI-XVII, Chapter XI. How it is impossible for one who trusts to his own judgment to escape being deceived by the devil's illusions

For often it has been proved that what the Apostle says really takes place. “For Satan himself transforms himself into an angel of light,” so that he deceitfully sheds abroad a confusing and foul obscuration of the thoughts instead of the true light of knowledge. And unless these thoughts are received in a humble and gentle heart, and kept for the consideration of some more experienced brother or approved Elder, and when thoroughly sifted by their judgment, either rejected or admitted by us, we shall be sure to venerate in our thoughts an angel of darkness instead of an angel of light, and be smitten with a grievous destruction: an injury which it is impossible for any one to avoid who trusts in his own judgment, unless he becomes a lover and follower of true humility and with all contrition of heart fulfils what the Apostle chiefly prays for: “If then there be any consolation in Christ, …

The Catechism cites this verse