Philippians 2:17
Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice, and congratulate with you all.
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- Vulgate (Clementine)
- Sed et si immolor supra sacrificium, et obsequium fidei vestræ, gaudeo, et congratulor omnibus vobis.
- Greek New Testament (SBLGNT)
- ἀλλὰ εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω καὶ συγχαίρω πᾶσιν ὑμῖν·
Haydock's commentary
And if I be made a victim upon the sacrifice5 and service of your faith, I rejoice, &c. The sense of these obscure words seems to be: that I shall rejoice, and you also may rejoice and congratulate with me, if after having first offered up your faith and obedience to the gospel, as an acceptable sacrifice to God, I myself (or my blood, by martyrdom) be also added, and poured out as a second sacrifice upon the other. It is to be understood with an allusion to those sacrifices of the old law called libations, consisting of liquid things, as wine, oil, blood, which were poured out, or at least sprinkled, upon other victims and things sacrificed: so that he compares the shedding of his blood to these libations, and their submission to the faith of Christ to the sacrifice before offered to God. (Witham)
5 Sed etsi immolor super sacrificium, et obsequium fidei vestræ, alla ei kai spendoma: epi to thusia, kai leitourgia tes pisteos umon: spendesthai, est libari, eo modo quo sanguis effunditur super sacrificia.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian Scorpiace, Chapter XIII
But how Paul, an apostle, from being a persecutor, who first of all shed the blood of the church, though afterwards he exchanged the sword for the pen, and turned the dagger into a plough, being first a ravening wolf of Benjamin, then himself supplying food as did Jacob, how he, (I say) speaks in favour of martyrdoms, now to be chosen by himself also, when, rejoicing over the Thessalonians, he says, “So that we glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations, in which ye endure a manifestation of the righteous judgment of God, that ye may be accounted worthy of His kingdom, for which ye also suffer!” As also in his Epistle to the Romans: “And not only so, but we glory in tribulations also, being sure that tribulation worketh patience, and patience experience, and experience hope; and hope maketh not ashamed.” And again: “And if c …
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Philippians 2:19-21
He had said, “have fallen out unto the progress of the Gospel; so that my bonds became manifest in Christ throughout the whole prætorian guard.” ( Philip. i. 12, 13 .) Again, “Yea, and if I am offered upon the sacrifice and service of your faith.” ( Philip. ii. 17 .) By these words he strengthened them. Perchance they might suspect that his former words were spoken just to comfort them. What then? “I send Timothy unto you,” says he; for they desired to hear all things that concerned him. And wherefore said he not, “that ye may know my state,” but, “that I may know yours”? Because Epaphroditus would have reported his state before the arrival of Timothy. Wherefore further on he says, “But I counted it necessary to send to you Epaphroditus, my brother ( Philip. ii. 25 .); but I wish to learn of your affairs. …
St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office
54. What of the laboriousness of his teaching? The manifold character of his ministry? His loving kindness? And on the other hand his strictness? And the combination and blending of the two; in such wise that his gentleness should not enervate, nor his severity exasperate? He gives laws for slaves and masters, rulers and ruled, husbands and wives, parents and children, marriage and celibacy, self-discipline and indulgence, wisdom and ignorance, circumcision and uncircumcision, Christ and the world, the flesh and the spirit. On behalf of some he gives thanks, others he upbraids. Some he names his joy and crown, others he charges with folly. Some who hold a straight course he accompanies, sharing in their zeal; others he checks, who are going wrong. …