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Philippians 4:1

Therefore, my dearly beloved brethren, and most desired, my joy and my crown; so stand fast in the Lord, my dearly beloved.

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The verse in its languages

Vulgate (Clementine)
Itaque fratres mei carissimi, et desideratissimi, gaudium meum, et corona mea : sic state in Domino, carissimi.
Greek New Testament (SBLGNT)
ὥστε, ἀδελφοί μου ἀγαπητοὶ καὶ ἐπιπόθητοι, χαρὰ καὶ στέφανός μου, οὕτως στήκετε ἐν κυρίῳ, ἀγαπητοί.

The Fathers on this verse

St Augustine Reply to Faustus the Manichæan, Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament

54. Thus Jacob has two free wives; for both are daughters of the remission of sins, or of whitening, that is, of Laban. One is loved, the other is borne. But she that is borne is the most and the soonest fruitful, that she may be loved, if not for herself, at least for her children. For the toil of the righteous is specially fruitful in those whom they beget for the kingdom of God, by preaching the gospel amid many trials and temptations; and they call those their joy and crown for whom they are in labors more abundantly, in stripes above measure, in deaths often, for whom they have fightings without and fears within. Such births result most easily and plentifully from the word of faith, the preaching of Christ crucified, which speaks also of His human nature as far as it can be easily understood, so as not to hurt the weak eyes of Leah. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XI on Acts iv. 23

Put it in my power to speak out boldly, in the presence both of Gentiles and of Jews, and, above all, of God. Yea, I entreat you by the love, by the pangs wherewith I have travailed for your birth, “my little children.” I will not add what follows, “of whom I travail in birth again;” nor will I say, “until Christ be formed in you.” ( Gal. iv. 19 ). For I am persuaded, that Christ has been formed in you. Other language I will use towards you; “My brethren, dearly beloved and longed for, my joy and my crown.” ( Phil. iv. 1 .) Believe me that I shall use no other language. If at this moment there were placed upon my head ten thousand richly-jewelled royal crowns, they could not give me the joy which I feel at your growth in holiness; or rather, I do not think the monarch himself has such a joy, as that wherewith I joy over you. …

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 6:14

Now if this is the case with soldiers, much more is it with spiritual soldiers. Or rather in their case, there is no such thing as arming them without, but everything is within. He hath roused their ardor, and set it on fire, he hath added confidence. He hath set them in due array. Observe how he also puts on the armor. “Stand therefore,” saith he. The very first feature in tactics is, to know how to stand well, and many things will depend upon that. Hence he discourses much concerning standing, saying also elsewhere, “Watch ye, stand fast.” ( 1 Cor. xvi. 13 .) And again, “So stand fast in the Lord.” ( Philip. iv. 1 .) And again, “Let him that thinketh he standeth, take heed lest he fall.” ( 1 Cor. x. 12 .) And again, “That ye may be able, having done all, to stand.” ( Eph. vi. …

St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Philippians 3:18-21

Chap. iv. ver. 1 . “Wherefore,” saith he, “my brethren, beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.”

St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office

54. What of the laboriousness of his teaching? The manifold character of his ministry? His loving kindness? And on the other hand his strictness? And the combination and blending of the two; in such wise that his gentleness should not enervate, nor his severity exasperate? He gives laws for slaves and masters, rulers and ruled, husbands and wives, parents and children, marriage and celibacy, self-discipline and indulgence, wisdom and ignorance, circumcision and uncircumcision, Christ and the world, the flesh and the spirit. On behalf of some he gives thanks, others he upbraids. Some he names his joy and crown, others he charges with folly. Some who hold a straight course he accompanies, sharing in their zeal; others he checks, who are going wrong. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).