Proverbs 11:1
A deceitful balance is an abomination before the Lord: and a just weight is his will.
Open Proverbs 11:1 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Statera dolosa abominatio est apud Dominum, et pondus æquum voluntas ejus.
- Septuagint (Swete)
- ζυγοὶ δόλιοι βδέλυγμα ἐνώπιον Κυρίου, στάθμιον δὲ δίκαιον δεκτὸν αὐτῷ.
- Hebrew (WLC)
- מֹאזְנֵ֣י מִ֭רְמָה תּוֹעֲבַ֣ת יְהוָ֑ה וְאֶ֖בֶן שְׁלֵמָ֣ה רְצוֹנֽוֹ
Haydock's commentary
Balance. Both in commerce, (Deuteronomy xxv. 13.; Calmet) and in passing sentence on others. (Ven. Bede)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Clement of Alexandria The Stromata, or Miscellanies, Chapter XVIII. The Mosaic Law the Fountain of All Ethics, and the Source from Which the Greeks Drew Theirs
But it is clear to every one that piety, which teaches to worship and honour, is the highest and oldest cause; and the law itself exhibits justice, and teaches wisdom, by abstinence from sensible images, and by inviting to the Maker and Father of the universe. And from this sentiment, as from a fountain, all intelligence increases. “For the sacrifices of the wicked are abomination to the Lord ; but the prayers of the upright are acceptable before Him,” since “righteousness is more acceptable before God than sacrifice.” Such also as the following we find in Isaiah: “To what purpose to me is the multitude of your sacrifices? saith the Lord ;” and the whole section. …
St Victorinus of Pettau On the Creation of the World
Behold the seven horns of the Lamb, the seven eyes of God, the seven eyes are the seven spirits of the Lamb; seven torches burning before the throne of God seven golden candlesticks, seven young sheep, the seven women in Isaiah, the seven churches in Paul , seven deacons, seven angels, seven trumpets, seven seals to the book, seven periods of seven days with which Pentecost is completed, the seven weeks in Daniel , also the forty-three weeks in Daniel ; with Noah , seven of all clean things in the ark; seven revenges of Cain , seven years for a debt to be acquitted, the lamp with seven orifices, seven pillars of wisdom in the house of Solomon .
St Ambrose On the Duties of the Clergy, Chapter IX. Cheating and dishonest ways of making money are utterly unfit for clerics whose duty is to serve all. They ought never to be involved in a money affair, unless it is one affecting a man's life. For them the example of David is given, that they should injure none, even when provoked; also the death of Naboth, to keep them from preferring life to virtue
65. Every kind of unfair action is shameful. Even in common things, false weights and unjust measures are accursed. And if fraud in the market or in business is punished, can it seem free from reproach if found in the midst of the performance of the duties of virtue? Solomon says: “A great and a little weight and divers measures are an abomination before the Lord.” Before that it also says: “A false balance is abomination to the Lord, but a just weight is acceptable to Him.”
St Ambrose Concerning Widows, Chapter XIII. St. Ambrose, treating of the words in the Gospel concerning eunuchs, condemns those who make themselves such. Those only deserve praise who have through continence gained the victory over themselves, but no one is to be compelled to live this life, as neither Christ nor the Apostle laid down such a law, so that the marriage vow is not to be blamed, though that of chastity is better
78. This, however, is not a commandment given to all, but a wish set before all. For he who commands must always keep to the exact scope of the commandments, and he who distributes tasks must observe equity in looking into them, for: “A false balance is abomination to the Lord.” There is, then, an excess and a defect in weight, but the Church accepts neither, for: “Excessive and defective weights and divers measures, both of them are alike abominable in the sight of the Lord.” There are tasks which wisdom apportions, and apportions according to the estimate of the virtue and strength of each. “He that is able to receive it let him receive it.”