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Proverbs 15:1

A mild answer breaketh wrath: but a harsh word stirreth up fury.

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The verse in its languages

Vulgate (Clementine)
Responsio mollis frangit iram ; sermo durus suscitat furorem.
Septuagint (Swete)
ὀργὴ ἀπόλλυσιν καὶ φρονίμους, ἀπόκρισις δὲ ὑποπίπτουσα ἀποστρέφει θυμόν, λόγος δὲ λυπηρὸς ἐγείρει ὀργάς.
Hebrew (WLC)
מַֽעֲנֶה רַּ֭ךְ יָשִׁ֣יב חֵמָ֑ה וּדְבַר עֶ֝֗צֶב יַעֲלֶה אָֽף

Haydock's commentary

Fury. This was seen in Nabal and Roboam, while Gideon and Abigail shewed the good effects of a mild answer, Judges viii. 1., and 1 Kings x. 25., and 3 Kings xii. 11.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Commodian The Instructions of Commodianus, Chapter LXXI

What can healthful poverty do, unless wealth be present? Assuredly, if thou hast the means, at once communicate also to thy brother. Be responsible to thyself for one, lest thou shouldst be said to be proud. I promise that thou shalt live more secure than the rich man. Receive into thy ears the teaching of the great Solomon: God hates the poor man to be a pleader on high. Therefore submit thyself, and give honour to Him that is powerful; for the soft speech, thou knowest the proverb, melts. One is conquered by service, even although there be an ancient anger. If the tongue be silent, thou hast found nothing better. If there should not wholesomely be an art whereby life may be governed, either give aid or direction by the command of Him that is mighty. Let it not shame or grieve you that a healthy man should have faith. …

St Cyprian Treatise X

17. To these rewards that you also may come who had been possessed with jealousy and ran cour, cast away all that malice wherewith you were before held fast, and be reformed to the way of eternal life in the footsteps of salvation. Tear out from your breast thorns and thistles, that the Lord’s seed may enrich you with a fertile produce, that the divine and spiritual cornfield may abound to the plentifulness of a fruitful harvest. Cast out the poison of gall, cast out the virus of discords. Let the mind which the malice of the serpent had infected be purged; let all bitterness which had settled within be softened by the sweetness of Christ. …

St Jerome Against the Pelagians, Book II

Prov. xv. 1 , LXX. “Wrath destroys even wise men.”

St John Cassian The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults, Chapter I. How our fourth conflict is against the sin of anger, and how many evils this passion produces

In our fourth combat the deadly poison of anger has to be utterly rooted out from the inmost comers of our soul. For as long as this remains in our hearts, and blinds with its hurtful darkness the eye of the soul, we can neither acquire right judgment and discretion, nor gain the insight which springs from an honest gaze, or ripeness of counsel, nor can we be partakers of life, or retentive of righteousness, or even have the capacity for spiritual and true light: “for,” says one, “mine eye is disturbed by reason of anger.” Nor can we become partakers of wisdom, even though we are considered wise by universal consent, for “anger rests in the bosom of fools.” Nor can we even attain immortal life, although we are accounted prudent in the opinion of everybody, for “anger destroys even the prudent.” Nor shall we be able with clear judgment of heart to secure the controlling power of righteous …