Proverbs 16:23
The heart of the wise shall instruct his mouth: and shall add grace to his lips.
Open Proverbs 16:23 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Cor sapientis erudiet os ejus, et labiis ejus addet gratiam.
- Septuagint (Swete)
- καρδία σοφοῦ νοήσει τὰ ἀπὸ τοῦ ἰδίου στόματος, ἐπὶ δὲ χείλεσιν φορέσει ἐπιγνωμοσύνην.
- Hebrew (WLC)
- לֵ֣ב חָ֭כָם יַשְׂכִּ֣יל פִּ֑יהוּ וְעַל שְׂ֝פָתָ֗יו יֹסִ֥יף לֶֽקַח
Haydock's commentary
Heart. Or knowledge. (Haydock)
Wisdom gives beauty to eloquence.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Origen Origen's Commentary on the Gospel of John, Chapter II
“And this is the witness of John.” This is the second recorded testimony of John the Baptist to Christ. The first begins with “This was He of whom I said, He that cometh after me,” and goes down to “The only-begotten Son of God who is in the bosom of the Father, He hath declared him.” Heracleon supposes the words, “No one has seen God at any time,” etc., to have been spoken, not by the Baptist, but by the disciple. But in this he is not sound. He himself allows the words, “Of his fulness we all received, and grace for grace; for the law was given by Moses, but grace and truth came by Jesus Christ,” to have been spoken by the Baptist. …
Origen Origen's Commentary on Matthew, Chapter XLI
But since we have not yet spent our energy in interpreting the things in the place figuratively, but have said these things by way of searching into the mere letter, let us in conformity with these things, consider whether the aforesaid Peter and the sons of thunder who were taken up into the mountain of the dogmas of the truth, and who saw the transfiguration of Jesus and of Moses and Elijah, who appeared in glory with Him, might wish to make tabernacles in themselves for the Word of God who was going to dwell in them, and for His law which had been beholden in glory, and for the prophecy which spake of the decease of Jesus, which He was about to accomplish; and Peter, as one loving the contemplative life, and having preferred that which was delightsome in it to the life among the crowd with its turmoil, said, with the design of benefiting those who desired it, “It is good for us to be …