Proverbs 19:3
The folly of a man supplanteth his steps: and he fretteth in his mind against God.
Open Proverbs 19:3 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Stultitia hominis supplantat gressus ejus, et contra Deum fervet animo suo.
- Septuagint (Swete) shown from Proverbs 18:23
- ἀφροσύνη ἀνδρὸς λυμαίνεται τὰς ὁδοὺς αὐτοῦ, τὸν δὲ θεὸν αἰτιᾶται τῇ καρδίᾳ αὐτοῦ.
- Hebrew (WLC)
- אִוֶּ֣לֶת אָ֭דָם תְּסַלֵּ֣ף דַּרְכּ֑וֹ וְעַל יְ֝הוָ֗ה יִזְעַ֥ף לִבּֽוֹ
Haydock's commentary
Fretteth. Literally, "burneth." Septuagint, "blameth." Hebrew, "his heart rageth against the Lord." (Haydock)
Thus Adam tacitly laid the blame on him, as all those do who excuse themselves on account of their temper, habits, stars, the violence of temptation, &c. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine A Treatise on Grace and Free Will, Sinners are Convicted When Attempting to Excuse Themselves by Blaming God, Because They Have Free Will
There are, however, persons who attempt to find excuse for themselves even from God. The Apostle James says to such: “Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither tempteth He any man. But every man is tempted when he is drawn away of his own lust, and enticed. Then, when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” Solomon, too, in his book of Proverbs, has this answer for such as wish to find an excuse for themselves from God Himself: “The folly of a man spoils his ways; but he blames God in his heart.” And in the book of Ecclesiasticus we read: “Say not thou, It is through the Lord that I fell away; for thou oughtest not to do the things that He hateth: nor do thou say, He hath caused me to err; for He hath no need of the sinful man. …
St Augustine A Treatise on Grace and Free Will, God Operates on Men’s Hearts to Incline Their Wills Whithersoever He Pleases
From these statements of the inspired word, and from similar passages which it would take too long to quote in full, it is, I think, sufficiently clear that God works in the hearts of men to incline their wills whithersoever He wills, whether to good deeds according to His mercy, or to evil after their own deserts; His own judgment being sometimes manifest, sometimes secret, but always righteous. This ought to be the fixed and immoveable conviction of your heart, that there is no unrighteousness with God. Therefore, whenever you read in the Scriptures of Truth, that men are led aside, or that their hearts are blunted and hardened by God, never doubt that some ill deserts of their own have first occurred, so that they justly suffer these things. …
St John Cassian The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV, Chapter XXV. Of the good which an attack of temptation brings about
And so by the struggle with temptation the kindly grace of the Saviour bestows on us larger rewards of praise than if it had taken away from us all need of conflict. For it is a mark of a loftier and grander virtue to remain ever unmoved when hemmed in by persecutions and trials, and to stand faithfully and courageously at the ramparts of God, and in the attacks of men, girt as it were with the arms of unconquered virtue, to triumph gloriously over impatience and somehow to gain strength out of weakness, for “strength is made perfect in weakness.” “For behold I have made thee.” saith the Lord, “a pillar of iron and a wall of brass, over all the land, to the kings of Judah, and the princes and the priests thereof, and all the people of the land. …