Proverbs 2:1
My son, if thou wilt receive my words, and wilt hide my commandments with thee,
Open Proverbs 2:1 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Fili mi, si susceperis sermones meos, et mandata mea absconderis penes te :
- Septuagint (Swete)
- Υἱέ, ἐὰν δεξάμενος ῥῆσιν ἐμῆς ἐντολῆς κρύψῃς παρὰ σεαυτῷ,
- Hebrew (WLC)
- בְּ֭נִי אִם תִּקַּ֣ח אֲמָרָ֑י וּ֝מִצְוֺתַ֗י תִּצְפֹּ֥ן אִתָּֽךְ
Haydock's commentary
If. This proves free will. To become truly wise, we must desire it with the same avidity as a miser seeks for riches. (Worthington)
We must also pray, (ver. 3.) with humility (ver. 2.) to God, the giver of wisdom, ver. 6. Every science which has not Him for the beginning and end, is vain and dangerous. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Clement of Alexandria The Stromata, or Miscellanies, Chapter I. Preface, The Author’s Object, The Utility of Written Compositions
[ Wants the beginning ] . . . . . . . . . . that you may read them under your hand, and may be able to preserve them. Whether written compositions are not to be left behind at all; or if they are, by whom? And if the former, what need there is for written compositions? and if the latter, is the composition of them to be assigned to earnest men, or the opposite? It were certainly ridiculous for one to disapprove of the writing of earnest men, and approve of those, who are not such, engaging in the work of composition. Theopompus and Timæus, who composed fables and slanders, and Epicurus the leader of atheism, and Hipponax and Archilochus, are to be allowed to write in their own shameful manner. But he who proclaims the truth is to be prevented from leaving behind him what is to benefit posterity. It is a good thing, I reckon, to leave to posterity good children. …