Proverbs 3:14
The purchasing thereof is better than the merchandise of silver, and her fruit than the chiefest and purest gold:
Open Proverbs 3:14 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Melior est acquisitio ejus negotiatione argenti, et auri primi et purissimi fructus ejus.
- Septuagint (Swete)
- κρεῖττον γὰρ αὐτὴν ἐμπορεύεσθαι ἢ χρυσίου καὶ ἀργυρίου θησαυρούς.
- Hebrew (WLC)
- כִּ֤י ט֣וֹב סַ֭חְרָהּ מִסְּחַר כָּ֑סֶף וּ֝מֵחָר֗וּץ תְּבוּאָתָֽהּ
The Fathers on this verse
Clement of Alexandria The Instructor, Chapter XIII, Against Excessive Fondness for Jewels and Gold Ornaments
Let there, then, be in the fruits of thy hands, sacred order, liberal communication, and acts of economy. “For he that giveth to the poor, lendeth to God.” “And the hands of the manly shall be enriched.” Manly He calls those who despise wealth, and are free in bestowing it. And on your feet let active readiness to well-doing appear, and a journeying to righteousness. Modesty and chastity are collars and necklaces; such are the chains which God forges. “Happy is the man who hath found wisdom, and the mortal who knows understanding,” says the Spirit by Solomon: “for it is better to buy her than treasures of gold and silver; and she is more valuable than precious stones.” For she is the true decoration.
St John Chrysostom The Homilies of St. John Chrysostom on the Gospel of St. John, John 1.18
[1.] God will not have us listen to the words and sentences contained in the Scriptures carelessly, but with much attention. This is why the blessed David hath prefixed in many places to his Psalms the title “for understanding,” and hath said, “Open Thou mine eyes, that I may behold wondrous things out of Thy Law.” ( Ps. xxxii. 42, &c.; Ps. cxix. 18 .) And after him his son again shows that we ought to “seek out wisdom as silver, and to make merchandise of her rather than of gold.” ( Prov. ii. 4 and iii. 14 [partially quoted]; John v. 39 .) And the Lord when He exhorts the Jews to “search the Scriptures,” the more urges us to the enquiry, for He would not thus have spoken if it were possible to comprehend them immediately at the first reading. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).