Proverbs 3:13
Blessed is the man that findeth wisdom and is rich in prudence:
Open Proverbs 3:13 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Beatus homo qui invenit sapientiam, et qui affluit prudentia.
- Septuagint (Swete)
- μακάριος ἄνθρωπος ὃς εὗρεν σοφίαν, καὶ θνητὸς ὃς εἶδεν φρόνησιν.
- Hebrew (WLC)
- אַשְׁרֵ֣י אָ֭דָם מָצָ֣א חָכְמָ֑ה וְ֝אָדָ֗ם יָפִ֥יק תְּבוּנָֽה
The Fathers on this verse
Clement of Alexandria The Instructor, Chapter X. That the Same God, by the Same Word, Restrains from Sin by Threatening, and Saves Humanity by Exhorting
By encouragement He assuages sins, reducing lust, and at the same time inspiring hope for salvation. For He says by Ezekiel, “If ye return with your whole heart, and say, Father, I will hear you, as a holy people.” And again He says, “Come all to Me, who labour, and are heavy laden, and I will give you rest;” and that which is added the Lord speaks in His own person. And very clearly He calls to goodness by Solomon, when He says, “Blessed is the man who hath found wisdom, and the mortal who hath found understanding.” “For the good is found by him who seeks it, and is wont to be seen by him who has found it.” By Jeremiah, too, He sets forth prudence, when he says, “Blessed are we, Israel; for what is pleasing to God is known by us; and it is known by the Word, by whom we are blessed and wise. …
Clement of Alexandria The Instructor, Chapter XIII, Against Excessive Fondness for Jewels and Gold Ornaments
Let there, then, be in the fruits of thy hands, sacred order, liberal communication, and acts of economy. “For he that giveth to the poor, lendeth to God.” “And the hands of the manly shall be enriched.” Manly He calls those who despise wealth, and are free in bestowing it. And on your feet let active readiness to well-doing appear, and a journeying to righteousness. Modesty and chastity are collars and necklaces; such are the chains which God forges. “Happy is the man who hath found wisdom, and the mortal who knows understanding,” says the Spirit by Solomon: “for it is better to buy her than treasures of gold and silver; and she is more valuable than precious stones.” For she is the true decoration.
Clement of Alexandria The Stromata, or Miscellanies, Chapter XXVII. The Law, Even in Correcting and Punishing, Aims at the Good of Men
The beneficent action of the law, the apostle showed in the passage relating to the Jews, writing thus: “Behold, thou art called a Jew and restest in the law, and makest thy boast in God, and knowest the will of God, and approvest the things that are more excellent, being instructed out of the law, and art confident that thou thyself art a guide of the blind, a light of them who are in darkness, an instructor of the foolish, a teacher of babes, who hast the form of knowledge and of truth in the law.” For it is admitted that such is the power of the law, although those whose conduct is not according to the law, make a false pretence, as if they lived in the law. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).