Proverbs 3:7

“Be not elated on account of thy wisdom,” say the Proverbs. “In all thy ways acknowledge her, that she may direct thy ways, and that thy foot may not stumble.” By these remarks he means to show that our deeds ought to be conformable to reason, and to manifest further that we ought to select and possess what is useful out of all culture. Now the ways of wisdom are various that lead right to the way of truth. Faith is the way. “Thy foot shall not stumble” is said with reference to some who seem to oppose the one divine administration of Providence. Whence it is added, “Be not wise in thine own eyes,” according to the impious ideas which revolt against the administration of God. “But fear God,” who alone is powerful. Whence it follows as a consequence that we are not to oppose God. …

For “great is the joy before the Father when one sinner is saved,” saith the Lord. So Abraham was much to be praised, because “he walked as the Lord spake to him.” Drawing from this instance, one of the wise men among the Greeks uttered the maxim, “Follow God.” “The godly,” says Esaias, “framed wise counsels.” Now counsel is seeking for the right way of acting in present circumstances, and good counsel is wisdom in our counsels. And what? Does not God, after the pardon bestowed on Cain, suitably not long after introduce Enoch, who had repented? showing that it is the nature of repentance to produce pardon; but pardon does not consist in remission, but in remedy. An instance of the same is the making of the calf by the people before Aaron. …

2. For the Church I saw to be full, and one went this way, and another that. But it was displeasing to me that I led a secular life; yea, now that my passions had ceased to excite me as of old with hopes of honour and wealth, a very grievous burden it was to undergo so great a servitude. For, compared with Thy sweetness, and the beauty of Thy house, which I loved, those things delighted me no longer. But still very tenaciously was I held by the love of women; nor did the apostle forbid me to marry, although he exhorted me to something better, especially wishing that all men were as he himself was. …

What is the import of the fact that in so many passages God requires all His commandments to be kept and fulfilled? How does He make this requisition, if there is no free will? What means “the happy man,” of whom the Psalmist says that “his will has been the law of the Lord”? Does he not clearly enough show that a man by his own will takes his stand in the law of God? Then again, there are so many commandments which in some way are expressly adapted to the human will; for instance, there is, “Be not overcome of evil,” and others of similar import, such as, “Be not like a horse or a mule, which have no understanding;” and, “Reject not the counsels of thy mother;” and, “Be not wise in thine own conceit;” and, “Despise not the chastening of the Lord;” and, “Forget not my law;” and, “Forbear not to do good to the poor;” and, “Devise not evil against thy friend;” and, “Give no heed to a worth …