Proverbs 8:21
That I may enrich them that love me, and may fill their treasures.
Open Proverbs 8:21 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- ut ditem diligentes me, et thesauros eorum repleam.
- Septuagint (Swete)
- ἵνα μερίσω τοῖς ἐμὲ ἀγαπῶσιν ὕπαρξιν, καὶ τοὺς θησαυροὺς αὐτῶν ἐμπλήσω ἀγαθῶν. (21a) ἐὰν ἀναγγείλω ὑμῖν τὰ καθ᾽ ἡμέραν γινόμενα, μνημονεύσω τὰ ἐξ αἰῶνος ἀριθμῆσαι.
- Hebrew (WLC)
- לְהַנְחִ֖יל אֹהֲבַ֥י יֵ֑שׁ וְאֹצְרֹ֖תֵיהֶ֣ם אֲמַלֵּֽא
Haydock's commentary
Enrich. Hebrew, "grant what is (real goods) an inheritance to them," &c.
Treasures. Septuagint add, "with goods. If I announce to you daily occurrences, I will admonish you to number the things of the world," (Haydock) and all past events. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Justin Martyr Dialogue with Trypho, Chapter LXI, Wisdom is begotten of
“I shall give you another testimony, my friends,” said I, “from the Scriptures, that God begat before all creatures a Beginning, [who was] a certain rational power [proceeding] from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos; and on another occasion He calls Himself Captain, when He appeared in human form to Joshua the son of Nave (Nun). For He can be called by all those names, since He ministers to the Father’s will, and since He was begotten of the Father by an act of will; just as we see happening among ourselves: for when we give out some word, we beget the word; yet not by abscission, so as to lessen the word [which remains] in us, when we give it out: and just as we see also happening in the case of a fire, which is not lessened when it has kindled [another], but remains the same …
St Gregory of Nyssa Against Eunomius, He then once more excellently, appropriately, and clearly examines and expounds the passage, “The Lord Created Me.“
Seeing then that all reasonable men admit that these expressions are to be read in such a sense as this, rather than in that which appears in the words at first sight, it is consequently probable that the phrase we are discussing, being written in close connection with them, is not received by prudent men absolutely and without examination. “If I declare to you,” she says, “the things that happen day by day, I will remember to recount the things from everlasting: the Lord created me.” What, pray, has the slave of the literal text, who sits listening closely to the sound of the syllables, like the Jews, to say to this phrase? Does not the conjunction, “If I declare to you the things that happen day by day, the Lord created me,” ring strangely in the ears of those who listen attentively? as though, if she did not declare the things that happen day by day, she will by consequence deny absol …
St Hilary of Poitiers De Trinitate or On the Trinity, Book XII
44. Learn at last, heretic, from the revelation of Catholic teaching, what is the meaning of the saying that Christ was created for the beginning of the ways of God and for His works; and be taught by the words of Wisdom itself the folly of your impious dulness. For thus it begins: If I shall declare unto you the things which are done every day, I will remember to recount those things which are from of old . For Wisdom had said before, You, O men, I entreat, and I utter my voice to the sons of men. O ye simple, understand subtilty, moreover ye unlearned, apply your heart ; and again, Through Me kings reign, and mighty men decree justice. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).