Psalms 102:8

O great is Thy patience, Lord, full of compassion and gracious, slow to anger, and plenteous in mercy, and true; who makest Thy sun to rise upon the good and the evil, and who sendest rain upon the just and the unjust; who willest not the death of the sinner, so much as that he return and live; who reproving in parts, dost give place to repentance, that wickedness having been abandoned, they may believe on Thee, O Lord; who by Thy patience dost lead to repentance, although many according to the hardness of their heart and their impenitent heart treasure up for themselves wrath against the day of wrath and of the revelation of Thy righteous judgment, who wilt render to every man according to his works; who in the day when a man shall have turned from his iniquity to Thy mercy and truth, wilt forget all his iniquities: stand before us, grant unto us that through our ministry, by which Thou …

13. “The Lord is full of compassion and mercy: long-suffering, and of great mercy” ( ver. 8 ). Why so long-suffering? Why so great in mercy? Men sin and live; sins are added on, life continueth: men blaspheme daily, and “He maketh His sun to rise over the good and the wicked.” On all sides He calleth to amendment, on all sides He calleth to repentance, He calleth by the blessings of creation, He calleth by giving time for life, He calleth through the reader, He calleth through the preacher, He calleth through the innermost thought by the rod of correction, He calleth by the mercy of consolation: “He is long-suffering, and of great mercy.” But take heed lest by ill using the length of God’s mercy, thou treasure up for thyself, as the Apostle saith, wrath in the day of wrath.…For some there are who prepare to turn, and yet put it off, and in them crieth out the raven’s voice, “Cras! Cras!” …

The first man, and the man born from him, received their being in a different way; the latter by copulation, the former from the moulding of Christ Himself; and yet, though they are thus believed to be two, they are inseparable in the definition of their being, and are not considered as two beings, without beginning or cause, running parallel to each other; nor can the existing one be said to be generated by the existing one, or the two be ever thought of as one in the monstrous sense that each is his own father, and his own son; but it is because the one and the other was a man that the two have the same definition of being; each was mortal, reasoning, capable of intuition and of science. …

For God is not an expression, neither hath He His essence in voice or utterance. But God is of Himself what also He is believed to be, but He is named, by those who call upon Him, not what He is essentially (for the nature of Him Who alone is is unspeakable), but He receives His appellations from what are believed to be His operations in regard to our life. To take an instance ready to our hand; when we speak of Him as God, we so call Him from regarding Him as overlooking and surveying all things, and seeing through the things that are hidden. …

ciii. 8, 10 . The Lord is full of compassion.