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Psalms 108:22

for I am poor and needy, and my heart is troubled within me.

Open Psalms 108:22 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Libera me, quia egenus et pauper ego sum, et cor meum conturbatum est intra me.
Septuagint (Swete)
ὅτι πτωχὸς καὶ πένης ἐγώ εἰμι, καὶ ἡ καρδία μου τετάρακται ἐντός μου.
Hebrew (WLC) shown from Psalms 109:22
כִּֽי עָנִ֣י וְאֶבְי֣וֹן אָנֹ֑כִי וְ֝לִבִּ֗י חָלַ֥ל בְּקִרְבִּֽי

Haydock's commentary

Within me. In the garden. Christ did penance for sin all his life. He wept over Jerusalem, Luke xix. 41. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Book X, Chapter XXXVIII

63. “I am poor and needy,” yet better am I while in secret groanings I displease myself, and seek for Thy mercy, until what is lacking in me be renewed and made complete, even up to that peace of which the eye of the proud is ignorant. Yet the word which proceedeth out of the mouth, and actions known to men, have a most dangerous temptation from the love of praise, which, for the establishing of a certain excellency of our own, gathers together solicited suffrages. It tempts, even when within I reprove myself for it, on the very ground that it is reproved; and often man glories more vainly of the very scorn of vain-glory; wherefore it is not any longer scorn of vain-glory whereof it glories, for he does not truly contemn it when he inwardly glories.

St Augustine Expositions on the Book of Psalms, Psalm CIX

22. “I go hence like a shadow that declineth” ( ver. 22 ). By this he signified death itself. For as night comes of the shadow’s declining, so death comes of mortal flesh. “And am driven away as the locusts.” This I think would be more suitably understood of His members, that is, of His faithful disciples. That he might make it much plainer, he preferred writing “locusts” in the plural number: although many may be understood where the singular number is used, as in that passage, “He spake, and the locust came;” but it would have been more obscure. His disciples, then, were driven away, that is, were put to flight by persecutors, either the multitude of whom He wished to be signified by the word locusts, or their passing from one place to another.