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Psalms 113:25

The dead shall not praise thee, O Lord: nor any of them that go down to hell.

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The verse in its languages

Vulgate (Clementine)
Non mortui laudabunt te, Domine, neque omnes qui descendunt in infernum :
Septuagint (Swete)
οὐχ οἱ νεκροὶ αἰνέσουσίν σε, Κύριε, οὐδὲ πάντες οἱ καταβαίνοντες εἰς ᾅδου·
Hebrew (WLC) shown from Psalms 115:17
לֹ֣א הַ֭מֵּתִים יְהַֽלְלוּ יָ֑הּ וְ֝לֹ֗א כָּל יֹרְדֵ֥י דוּמָֽה

Haydock's commentary

The dead. People who are thus affected, give no praise to God, when they die, but descend into hell. (Worthington)

Criminals are therefore said to be dead, while the saints only sleep. (St. Chrysostom)

Hell. Hebrew, "silence," or the tomb, (Berthier) where none can sound forth God's praises, (Haydock) though the soul in a state of separation may adore him. (Berthier) See Psalm vi. 6., and xxix. 10.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm CXV

12. …But nevertheless since they derive the truth and richness of wisdom, not from man nor through man, but through God Himself, they have received little ones who shall be heaven, that they may know that they are heaven of heaven; as yet however earth, unto which they say, “I have planted, Apollos watered, but God gave the increase.” For to those very sons of men whom He made heaven, He who knoweth how to provide for the earth through heaven, hath given earth upon which they work. May they therefore abide, heaven and earth, in their God, who made them, and let them live from Him, confessing unto Him, and praising Him; for if they choose to live from themselves, they shall die, as it is written, “From the dead, as though he were not, confession ceaseth.” But, “The dead praise not Thee, O Lord, neither all they that go down into silence” ( ver. 17 ). …

St Athanasius Letters of Athanasius with Two Ancient Chronicles of His Life, For 335. Easter-day iv Pharmuthi, iii Kal. April; xx Moon; Ær. Dioclet. 51; Coss. Julius Constantius, the brother of Augustus, Rufinus Albinus; Præfect, the same Philagrius; viii Indict

3. But the saints, and they who truly practise virtue, ‘mortify their members which are upon the earth, fornication, uncleanness passions, evil concupiscence;’ and, as the result of this, are pure and without spot, confiding in the promise of our Saviour, who said, ‘Blessed are the pure in heart, for they shall see God.’ These, having become dead to the world, and renounced the merchandise of the world, gain an honourable death; for, ‘precious in the sight of the Lord is the death of His saints.’ They are also able, preserving the Apostolic likeness, to say, ‘I am crucified with Christ, nevertheless I live; yet not I, but Christ liveth in me.’ For that is the true life, which a man lives in Christ; for although they are dead to the world, yet they dwell as it were in heaven, minding those things which are above, as he who was a lover of such a habitation said, ‘While we walk on earth, ou …

St Cyril of Jerusalem On the Words, And in One Holy Catholic Church, and in the Resurrection of the Flesh, and the Life Everlasting

14. These questions, therefore, are for them, the unbelievers: but the words of the Prophets are for us who believe. But since some who have also used the Prophets believe not what is written, and allege against us that passage, The ungodly shall not rise up in judgment , and, For if man go down to the grave he shall come up no more , and, The dead shall not praise Thee, O Lord , for of what is well written, they have made ill use, it will be well in a cursory manner, and as far as is now possible, to meet them. For if it is said, that the ungodly shall not rise up in judgment , this shews that they shall rise, not in judgment, but in condemnation; for God needs not long scrutiny, but close on the resurrection of the ungodly follows also their punishment. …

St John Cassian The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV, Chapter VII. The answer showing how far we ought to preserve the recollection of previous actions

Pinufius : Your question, as has been already said above, was not raised with regard to the character of penitence, but with regard to its end, and the marks of satisfaction: to which, as I think, a fair and pertinent reply has been given. But what you have said as to the remembrance of sins is sufficiently useful and needful to men who are still doing penance, that they may with constant smiting of the breast say: “For I acknowledge my wickedness: and my sin is ever before me;” and this too: “And I will think for my sin.” While then we do penance, and are still grieved by the recollection of faulty actions, the shower of tears which is caused by the confession of our faults is sure to quench the fire of our conscience. …