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Psalms 123:7

Our soul hath been delivered as a sparrow out of the snare of the fowlers. The snare is broken, and we are delivered.

Open Psalms 123:7 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Anima nostra sicut passer erepta est de laqueo venantium ; laqueus contritus est, et nos liberati sumus.
Septuagint (Swete)
ἡ ψυχὴ ἡμῶν ὡς στρουθίον ἐρρύσθη ἐκ τῆς παγίδος τῶν θηρευόντων· ἡ παγὶς συνετρίβη, καὶ ἡμεῖς ἐρύσθημεν.
Hebrew (WLC) shown from Psalms 124:7
נַפְשֵׁ֗נוּ כְּצִפּ֥וֹר נִמְלְטָה֮ מִפַּ֪ח י֫וֹקְשִׁ֥ים הַפַּ֥ח נִשְׁבָּ֗ר וַאֲנַ֥חְנוּ נִמְלָֽטְנוּ

Haydock's commentary

Sparrow. Hebrew, "bird." This comparison shews at once the dangers to which the Jews had been exposed, and their miraculous deliverance. (Calmet)

Men may deceive others: but they cannot impose on God. (Worthington)

Grace preserves the soul from the most imminent dangers of temptation, sin, &c. (Berthier)

We must therefore fly; but who will give us wings except God? (St. Ambrose)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm CXXIV

9. “Our soul is escaped, even as a bird out of the snare of the fowlers” ( ver. 7 ). Because the Lord was in the soul itself, therefore hath that soul escaped, even as a bird out of the snare of the fowler. Why like a bird? Because it had fallen heedlessly, like a bird; and it could say afterwards, God will forgive me. Unstable bird, rather set thy feet firm upon the rock: go not into the trap. Thou wilt be taken, consumed, crushed. Let the Lord be in thee, and He will deliver thee from greater threats, from the snare of the fowlers. As if thou wert to see a bird about to fall into a snare, thou makest a greater noise that it may fly away from the net; so also, when perhaps some even of the Martyrs were stretching out their neck after the enjoyment of this life, the Lord, who was in them, made the noise of hell, and the bird was delivered from the snare of the fowlers. …

St Gregory of Nyssa Funeral Oration on Meletius

Our Bridegroom has not been taken from us. He stands in our midst, though we see him not. The Priest is within the holy place. He is entered into that within the veil, whither our forerunner Christ has entered for us. He has left behind him the curtain of the flesh. No longer does he pray to the type or shadow of the things in heaven, but he looks upon the very embodiment of these realities. No longer through a glass darkly does he intercede with God, but face to face he intercedes with Him: and he intercedes for us, and for the “negligences and ignorances” of the people. He has put away the coats of skin; no need is there now for the dwellers in paradise of such garments as these; but he wears the raiment which the purity of his life has woven into a glorious dress. …

St Jerome The Letters of St. Jerome, To Eustochium

3. I would have you draw from your monastic vow not pride but fear. You walk laden with gold; you must keep out of the robber’s way. To us men this life is a race-course: we contend here, we are crowned elsewhere. No man can lay aside fear while serpents and scorpions beset his path. The Lord says: “My sword hath drunk its fill in heaven,” and do you expect to find peace on the earth? No, the earth yields only thorns and thistles, and its dust is food for the serpent. “For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.” We are hemmed in by hosts of foes, our enemies are upon every side. The weak flesh will soon be ashes: one against many, it fights against tremendous odds. …

St Basil The Letters, To Chilo, his disciple

5. What good then do I get except the loss of my soul? For this reason I migrate to the hills like a bird. “I am escaped as a bird out of the snare of the fowlers.” I am living, O evil thought, in the desert in which the Lord lived. Here is the oak of Mamre; here is the ladder going up to heaven, and the stronghold of the angels which Jacob saw; here is the wilderness in which the people purified received the law, and so came into the land of promise and saw God. Here is Mount Carmel where Elias sojourned and pleased God. Here is the plain whither Esdras withdrew, and at God’s bidding uttered all the God inspired books. Here is the wilderness in which the blessed John ate locusts and preached repentance to men. Here is the Mount of Olives, whither Christ came and prayed, and taught us to pray. …