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Psalms 127:1

Blessed are all they that fear the Lord: that walk in his ways.

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The verse in its languages

Vulgate (Clementine)
Canticum graduum. Beati omnes qui timent Dominum, qui ambulant in viis ejus.
Septuagint (Swete)
ᾨδὴ τῶν ἀναβαθμῶν. Μακάριοι πάντες οἱ φοβούμενοι τὸν κύριον, οἱ πορευόμενοι ἐν ταῖς ὁδοῖς αὐτοῦ.
Hebrew (WLC) shown from Psalms 128:1
שִׁ֗יר הַֽמַּ֫עֲל֥וֹת אַ֭שְׁרֵי כָּל יְרֵ֣א יְהוָ֑ה הַ֝הֹלֵ֗ךְ בִּדְרָכָֽיו

Haydock's commentary

Canticle. Being a sequel to the former [psalm], (Calmet) and similar to the 111th, as both promise felicity to the captives at their return, if they prove faithful, 2 Esdras ix. 38. (Ferrand.)

It is a sort of epithalamium. (Moller.)

Both temporal and spiritual blessings are set before us. (Berthier)

Ways. Many saints have not received temporal rewards; and this confirms our faith that there is a world to come. (Calmet)

In effect, no temporal advantages are here specified, as they are below. (Berthier)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Clement of Alexandria The Stromata, or Miscellanies, Chapter XIII. On First and Second Repentance

He, then, who from among the Gentiles and from that old life has betaken himself to faith, has obtained forgiveness of sins once. But he who has sinned after this, on his repentance, though he obtain pardon, ought to fear, as one no longer washed to the forgiveness of sins. For not only must the idols which he formerly held as gods, but the works also of his former life, be abandoned by him who has been “born again, not of blood, nor of the will of the flesh,” but in the Spirit; which consists in repenting by not giving way to the same fault. For frequent repentance and readiness to change easily from want of training, is the practice of sin again. The frequent asking of forgiveness, then, for those things in which we often transgress, is the semblance of repentance, not repentance itself. “But the righteousness of the blameless cuts straight paths,” says the Scripture. …

St Augustine Expositions on the Book of Psalms, Psalm CXXVIII

2. “Blessed are all they that fear the Lord, and walk in His ways” ( ver. 1 ). He speaketh to many; but since these many are one in Christ, in the next words he speaketh in the singular: “For thou shalt eat the labours of thy fruits.”…When I speak of Christians in the plural, I understand one in the One Christ. Ye are therefore many, and ye are one; we are many, and we are one. How are we many, and yet one? Because we cling unto Him whose members we are; and since our Head is in heaven, that His members may follow.…Let us therefore so hear this Psalm, as considering it to be spoken of Christ: and all of us who cling unto the Body of Christ, and have been made members of Christ, walk in the ways of the Lord; and let us fear the Lord with a chaste fear, with a fear that abideth for ever.…

St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Hebrews 10.26,27

And what I just now said, that I repeat, that they shall suffer greater punishment, who, when they have enjoyed all good things, do not even so become better. For all shall not be punished alike; but they who, even after His benefits, have continued evil, shall suffer a greater punishment, while they who after poverty [have done this] not so. And that this is true, hear what He says to David, “Did I not give thee all thy master’s goods?” ( 2 Sam. xii. 8 .) Whenever then thou seest a young man that has received a paternal inheritance without labor and continues wicked, be assured that his punishment is increased and the vengeance is made more intense. Let us not then emulate these; but if any man has succeeded to virtue, if any man has obtained spiritual wealth, [him let us emulate]. For (it is said) “Woe to them that trust in their riches” (cf. Ps. xlix. …

St John Cassian The Conferences of John Cassian. Part II. Containing Conferences XI-XVII, Chapter XII. The answer on the different kinds of perfection

Chæremon : In accordance with the condition and measure of every mind Holy Scripture summons our free wills to different grades of perfection. For no uniform crown of perfection can be offered to all men, because all have not the same virtue, or purpose, or fervour, and so the Divine Word has in some way appointed different ranks and different measures of perfection itself. And that this is so the variety of beatitudes in the gospel clearly shows. For though they are called blessed, whose is the kingdom of heaven, and blessed are they who shall possess the earth, and blessed are they who shall receive their consolation, and blessed are they who shall be filled, yet we believe that there is a great difference between the habitations of the kingdom of heaven, and the possession of the earth, whatever it be, and also between the reception of consolation and the fulness and satisfaction of r …